Today’s pages (p125-131) address the logotherapeutic treatment of anticipatory anxiety, the excessive anxiety we all sometimes feel in anticipation of a particular event or circumstance.
Viktor Frankl observes that ‘anticipatory anxiety … produces precisely that of which the patient is afraid’. When one is particularly anxious about blushing when faced with a large crowd, one is more prone to blushing in that situation. Continue reading “The Viktor Frankl 5-a-Day Book Cult: Day 24 ‘The neurotic who learns to laugh at himself may be on the way to self-management, perhaps to cure.’“
Today’s pages (p119-125) begin, strangely enough, with something of a lament for the loss of clergymen as a professional resource for treating a loss of meaning in life. Today, instead, people turn to psychiatrists (and are frequently mistreated for neurosis, is Frankl’s implication).
After making the point that life’s duration has no bearing on its relative meaning, Frankl turns to the troublesome (for a scientific mind) metaphysics of what he calls ‘super-meaning’. He begins by posing a reasonable question:
Are you sure that the human world is a terminal point in the evolution of the cosmos? Is it not conceivable that there is still another dimension, a world beyond man’s world; a world in which the question of an ultimate meaning of human suffering would find an answer?
Continue reading “The Viktor Frankl 5-a-Day Book Cult: Day 23 ‘Instead of possibilities, I have realities in my past, not only the reality of work done and of love loved, but of sufferings bravely suffered.’“
Today’s pages (113-119) begin boldly, with the sub-heading The Meaning of Life. But of course, Frankl has no catechistic answer.
For the meaning of life differs from man to man, from day to day and from hour to hour.
He likens it to a chess move: ‘There simply is no such thing as the best or even a good move apart from a particular situation in a game’. Indeed, the very search for an abstract meaning of life is futile: ‘everyone’s task is as unique as his specific opportunity to implement it’.
Instead, Frankl flips the question on its head:
[M]an should not ask what the meaning of his life is, but rather he must recognise that it is he who is asked. Continue reading “The Viktor Frankl 5-a-Day Book Cult: Day 22”
Today’s pages are some of my favourite in the whole of Man’s Search for Meaning. I say that not lightly.
First, a (re-)definition of Frankl’s logotherapy:
[Logotherapy] considers man a being whose main concern consists in fulfilling a meaning, rather than in the mere gratification and satisfaction of drives and instincts.
This search for meaning, however, creates an inner tension on which good mental health is based. This goes against what Frankl calls the ‘dangerous misconception’ of many psychologists that a state of mental equilibrium is desirable. Continue reading “The Viktor Frankl 5-a-Day Book Cult: Day 21”
Today’s pages (p103-108) mark the beginning of the second part of Man’s Search for Meaning: Logotherapy in a nutshell.
After some apologies for the inevitable failures for compressing into a few pages that which ‘required twenty volumes in German’, Viktor Frankl sets about explaining his therapy.
Logotherapy (as its etymology indicates) attempts to confront the patient with and reorient him towards the meaning of his life. Frankl is very insistent that this ‘will to meaning’ is the overriding motivation for human beings: we live and die for our meanings and values, he points out.
This meaning is unique and specific in that it must and can be fulfilled by him alone; only then does it achieve a significance which will satisfy his own will to meaning. Continue reading “The Viktor Frankl 5-a-Day Book Cult: Day 20”