Blog: The Motherlode

Bob Dylan live at London Feis 18 June 2011

Quite simply: the best Dylan show I’ve ever heard. Okay so that’s only out of two, but it was also right up there with all the live recordings I’ve heard: The Rolling Thunder Revue of 1975, the Halloween Show in 1964, 1965 at the BBC, and even the infamous 1966 tour of England.

Honestly. Every time you hear Dylan live there’s a moment’s hesitation before you realise what the hell he’s playing and then – bear grins. He’s not content with being a Dylan jukebox on stage; he played a couple of songs straight, but most of them were twisted and refracted in ways that threw new meaning on the lyrics.

Even the ones he did straight featured extensive carnivalesque organ solos. Seriously, I’ve never seen Dylan looking so relaxed. He was having a ball up there. Compared to 2003, when I last saw him, there was so much energy, so much playful creativity, so much identity up there on stage. And the old boy’s 70!

Forget the sunshades, forget the pixie boots and the skinny jeans, forget everything; the reason Bob Dylan is an inspiration was embodied last night. He has been working professionally for about 50 years, he has published 34 studio albums, he tours constantly (102 shows last year) and yet still he is innovating every night. I mean, I don’t know if he ever actually said this, but it sums up just about the best lesson anyone can learn from the man:

I write ten songs a day and throw nine of them away.

If you can do that, then surely, whatever you do, you’ll be set up. Forget the fashion, hard work is where it’s at.

And please listen to this before it gets pulled off the internet for copyright infringement. It is a gut-twisting rendition of ‘Forgetful Heart’, from ‘Together Through Life’, only Dylan’s 33rd studio album. He still got it:

http://vlog.xuite.net/play/MXFTMWxiLTM1NTM0ODcuZmx2

Setlist

1. Gonna Change My Way Of Thinking (Bob on keyboard): Totally baffled 90% of the crowd. Gleefully mischievous.
2. It’s All Over Now, Baby Blue (Bob center stage on harp)
3. Things Have Changed (Bob on guitar): I can’t remember why this was so good, but so good it was.
4. Tangled Up In Blue (Bob center stage on harp): Ballad style, stretched out, languid and missing a number of verses. No Italian poets that I noticed.
5. Summer Days (Bob on keyboard): Guitar lick twisted with a sour note that could have been ironic, given the weather up above.
6. Simple Twist Of Fate (Bob on guitar): Yes it was beautiful. Done as a straight-faced romantic ballad.
7. Cold Irons Bound (Bob center stage on harp)
8. A Hard Rain’s A-Gonna Fall (Bob center stage without harp then keyboard): Slowed down to a contemplative funereal march. More sorrowful than apocalyptic vision.
9. Highway 61 Revisited (Bob on keyboard)
10. Forgetful Heart (Bob center stage on harp, Donnie on viola): Drenched in pathos. See essential-viewing video above.
11. Thunder On The Mountain (Bob on keyboard)
12. Ballad Of A Thin Man (Bob center stage on harp)

13. Like A Rolling Stone (Bob on keyboard): Bob’s sop to the singalong crowd – and how we loved it.
14. All Along The Watchtower (Bob on keyboard): Recaptured from Jimi Hendrix, thank goodness!
15. Blowin’ In The Wind (Bob on guitar, Donnie on violin): In a nursery rhyme style. All the patronising preaching gone, replaced by whimsical wisdom. Thank you and good night.

For those who like to keep an eye on these things, we had:

  • 1963 x 2
  • 1965 x 4
  • 1967
  • 1975 x 2
  • 1979
  • 1997
  • 2000
  • 2001
  • 2006
  • 2009

Which shows you what he thinks of his 80s production…

David Charles: Vanity Project

I was sucked into doing this after accidentally searching for my own name, without quotation marks, on Google. I was astonished to see that I am on the first page.

I can think of no good reason for this, other than the fact that I’ve run a blog for a number of years and that it is hosted with Google themselves. I’ve done a few things here and there, but nothing to really imprint my (absurdly common) name on the collective consciousness of the world.

search: david charles

Fascinated, I looked on the other big search engines to see if this was indeed a case of Google favouritism. Here are the results:

Google (84% share of the search market):

10th result. Bottom of the 1st page.

Yahoo (6%):

91st result. Top of the 10th page. That’s more like the mediocrity I was expecting!

Baidu (Chinese language search engine. 4%):

Nowhere to be found in the first 25 pages, or 250 results. Why not? Have I been censored?

Bing (4%):

42nd result. 5th page. Solid mediocrity.

Ask (<1%):

9th result. 1st page. Suspiciously similar to the Google results. No complaints.

Aol (<1%):

10th result. 1st page. Have you been copying at the back there?

O Vanity, you spoil me!

Where it really gets interesting (for me) is when you start throwing in random words. Because I’ve written quite a lot over the years, on quite a number of diverse subjects, random words send me catapulting up the league table.

david charles travel

  • #1 and #2 on Google. 
  • #6 on Yahoo!

david charles supermarket

  • #1 – #3 on Google. 
  • #3 and #4 on Yahoo!

david charles cycling

  • #1 – #4 on Google. 
  • #3, #5 and #7 on Yahoo!

david charles palestine

  • #1 – #6 on Google. 
  • #1 on Yahoo!

david charles hitch hiking

  • 7 of the top 8 on Google. Only Larry David at #6 keeps me from a Beatles-esque domination of the charts.
  • #1, #2 and #9 on Yahoo!

Now those are not really that random. I have written quite extensively about those topics. You would expect me to score pretty highly on them. But what about these?

david charles lights

  • #3 – #5 on Google.

david charles massive

  • #2 on Google.

david charles teenager

  • #5 on Google.

Yahoo!, however, dismisses my name from it’s pages. It does seem to be better at picking up relevance, dare I say it.

And yes, that last one there was a random word from: http://watchout4snakes.com/creativitytools/RandomWord/RandomWordPlus.aspx

MacAulay & Co: The Programme

For those of you who missed it, here’s a link to ME, live on BBC Radio Scotland with MacAulay & Co:
David Charles on BBC Radio Scotland

Highlights:

RG: “Did anyone stop who looked like Rutger Hauer?”
DC: Who the f*** is Rutger Hauer? “Ha ha ha…”

DC: “I’ve met squaddies, religious fanatics, mine investors, hydroelectric dam insurers…”
FM: “Perverts?”

FM: “Is there a passing wind policy? What’s the protocol?”

FM: “Thanks very much for joining us this morning.”
DC: “Plea…”

Me & Hitch-hiking on BBC Radio Scotland – Tomorrow!

I always knew fame would come some day, but I never imagined it would come like this. After two very countable feature appearances on Iranian PressTV and Singaporean StarSports, and after countless featureless appearances in the background of Midsomer Murders, I’ve finally made it. The BBC has called.

Tomorrow, at approximately 10:30am, I shall haul my heavily medicated vocal chords into the BBC studios to pass down some authoritative tips on how to hitch-hike to Fred MacAulay of BBC Radio Scotland.

But enough! Here is the link to the programme:
http://www.bbc.co.uk/programmes/b0074hh3

It is on air from 10:30 on the 15th of June 2011, but you can always listen again, up to 7 days after.

So if you ever wondered how to get from London to Ben Nevis and back for free, or what to do when you’re stranded 150 miles away from your hotel in a foreign country, or how to raise loads of money for charity this summer – then now’s your chance!

How to Write a Real Novel in 30 Days: Part 1

This isn’t just a pie in the sky blog post. This is something that is actually happening, right now. I’ve been holding off writing this first part for a couple of weeks, just to make sure that writing a real novel in thirty days is possible.

What do I mean by a ‘real novel’?

What I’m not talking about is a NaNoWriMo novel, where you blast out 1,667 words a day to end up, at the end of the month, with 50,000 words of complete and utter nonsense. That’s not, in my opinion, a real novel. NaNoWriMo is good for people who find it hard to get words out onto paper. For people who aspire to create something ready for publication, it’s not a path I’d recommend.

NaNoWriMo digression, or: why my novel will be different

I have done NaNoWriMo. I did it last year and, sure enough, I ended up with 50,000 words of garbage. There were some good ideas in there, but it was all over the place and would have taken me months to figure out what was good and what was not. Then I would have had to have re-written it all and added another 30,000 words before it was in a position to be anywhere near getting published.

How do I know that it would have taken me months to sort that jumble out? Well, in 2009, I started writing a novel in a NaNoWriMo-ish way. I decided to write 1,000 words a day for 50 days. This was how I started my first novel and it was a very good way to get me writing. However, the end product was a bit of a mess and it took me almost a year and a half to batter it into some kind of shape.

This is too long for me. I have a life. I can’t afford to spend a year and a half slaving over one novel. I am young and impulsive. I want to write my books in a month.

That means:

  • A manuscript of at least 70,000 words.
  • Of internally consistent and complete plot.
  • Thoroughly edited.
  • Ready for external editors, if not quite publication.

Won’t this just produce internally consistent garbage?

Not necessarily. I think there are actually some good reasons for writing a novel in a month. Here are some of them:

  1. It keeps an energy and a unity to the piece. Compressing the work into just one month means that I live every minute of every day with my characters. The ideas keep coming, even when I’m away from my bed (which is where I write, if you must know). If I only wrote ten minutes a day on the bus, then I’d be likely to lose the feel of my book. I believe that 30 days of intense work will actually create a better book.
  2. Spending any longer on a novel (I know) and I start to fantasise about executing all my characters in a variety of masochistic ways, before turning the electric cattle prod on myself. I believe that a 30-day novel will retain my enthusiasm and enrich my writing.
  3. 30 days is a deadline. When things have deadlines, they get done.

I’m sure you can think of more.

How am I doing it?

This is the really interesting part. This is the first time I’ve attempted something like this (NaNoWriMo not withstanding), so I’m finding out as I go along. But here’s how it’s gone so far.

1. Get things moving.

The first thing that needs to happen is inspiration, something to get the book rolling. This always comes to me in the form of a particularly strong, tension-filled scene. I give that particular metaphorical stone a good push and then chase it down to the bottom of the hill. Hopefully, by the time it’s got there, I’ve found another cliff-edge and it just keeps on rolling. [See #3, below, for the cliff-edges.]

2. Set targets.

I’m aiming to write about 80,000 words for my novel, so I write 3,000 words a day – without fail. I’ve divided my book up into 7 chapters and each chapter I am finishing in 3 days (I know the maths doesn’t add up, see #4, below).

This gives the work a unity and a natural rhythm. Using the rhetorical rule of three, I’m able to construct my chapters very tightly, writing a great beginning on day one, a tense middle on day two and a cliff-hanger ending on day three, which propels me into the next chapter.

3. Make stuff happen.

This is both the easiest and the hardest thing to do, I find.

It is the easiest because, once things start happening, the writing flows out and I can easily do my 3,000 words in about 90 minutes. It is the hardest because, as a fairly timid soul, I’m scared of things happening.

To make sure I stay on track, I try to make something happen every 500-1,500 words. This isn’t a hard and fast rule because every novel has its own rhythm and moments of calm are essential to heighten tension in other parts of the plot. But things do need to keep moving.

I have a habit of having my characters sit around and chat, so, when I see that happening, I introduce a man with a knife, or a police siren, or a lie.

4. Edit, edit, edit.

The writing, though, is not the thing. If the writing was the thing, then this would be nothing more than NaNoWriMo on steroids. No, the difference with this 30-day novel is that, after having written my 3,000 daily words, I knuckle down with editing.

This is what really takes the time. As I edit, I write all the missing scenes that are needed to transform the text from a NaNoWriMo-esque hodge-podge into a well-balanced novel.

It is my intention to have edited each of my chapters twice before the end of the month. This will get the text into a readable state for my friendly editors.

Progress report

So far, on day ten, I have written just over 30,000 words, comprising the first three chapters.

I have edited by hand, in red pen, the first two chapters and I have started the painful process of tapping these edits onto the computer.

I have a good, solid idea of where the plot is going and I’m still excited about it. Thank god.

For the next few weeks I’m going to have to spend even more time on editing. The writing is going really well at the moment, but, as I mentioned above: the editing is the thing.

Wish me luck!

Get More Sex #3: Politics

Great news for anarchists!

Sexual activity is higher among self-defined political liberals than among moderates or conservatives, and it is highest among those who describe themselves as ‘extreme liberals’.

On the other hand, sexual activity is also above average among ‘extreme conservatives’.

Here are the cold, hard statistics. First is the number of sexual encounters per year for the group, followed by the same number adjusted for differences in age, race, and marital status.

Extreme liberal: 73 / 72 sexual encounters per year.
Liberal: 62 / 62
Slight liberal: 63 / 60
Moderate: 60 / 60
Slight conservative: 55 / 54
Conservative: 52 / 54
Extreme conservative: 59 / 62

These politics are also reflected in the fact that the most sexually active Americans are far more likely than average to approve of premarital or extramarital sex, to see positive benefits in pornography, to watch X-rated films, and to favor giving birth control pills to teenagers.

But it isn’t always liberal attitudes that match up with having a lot of sex. People who own guns also have higher-than-average sexual frequency.


More: http://findarticles.com/p/articles/mi_m4021/is_n2_v20/ai_20302952/?tag=content;col1

Get More Sex #2: Religion

Religion can be a minefield when it comes to having sex. But what are the stats?

A US study shows that Jews and agnostics are 20% more sexually active than Catholics and Protestants.

They also found that Baptists have slightly more sex than the national average, while Presbyterians and Lutherans are slightly below average.

But why? God only knows. I mean, I could speculate that it’s because there’s more shame and guilt associated with the Christian religions, but really I have no idea. Hell-fire and damnation tends to dampen the passions, somewhat.

Another study found that observant married Jewish women reported having sex three to six times per week more than twice as often as married women in general. Ooo-whee!

But there’s more! Statistics have also shown that people who rarely go to church have 31% more sex than people who regularly go to church. Not sure about people who never go to church.

Extremely devout people are also less likely to masturbate and use vibrators. Those who attend church regularly are less likely to become sexually active, to have multiple and casual partners, and to have extra-marital affairs.


More: http://www.thedailybeast.com/blogs-and-stories/2010-07-20/sex-statistics-who-does-it-the-most/#

Get More Sex #1: Wealth

If you want to have more sex, get rich or get poor.

People on very low incomes and those on very high incomes have sex more frequently than anybody else. Men earning a middle class income of £45,000 (US$75,000) per year average twelve fewer days of sex a year than men who earn about £15,000 (US$25,000) annually. Ouch.

I would hate to speculate why this might be, but I will nevertheless.

Low GDP has long been associated with high birth-rate in developing countries. But why? One possible answer is evolutionary.

A low income means an uncertain future for your progeny, compared to the future of sons and daughters of a person with plenty of money coming in. Poverty means inhibited access to medical care, education, food and many other things necessary to a secure life.

Therefore, in the absence of increasing wages, we have loads more sex in the hope that plenty of descendants will survive to pass on our genes through sheer statistical weight of numbers.

So why do the rich get loads of sex too?

One answer is that wealth has long been associated with desirability. If you’re rich and powerful, you are intoxicatingly attractive to the opposite sex, particularly to women if you are a man.

This doesn’t mean that men are any less shallow than women, just that we tend to go for a luscious child-bearing physique over a big bank balance.


Thanks to http://taraparkerpope.com/ for the fact.

36: A thought experiment to kick your ass

Yesterday I was 28. Today I am 36 years old.

I woke up this morning and I’d lost 8 years in a dreamless sleep. In the mirror, my face was a little more lined, a little thinner, my eyes a little duller. But not much had changed. I’d just lost 8 years of beating-heart life.

36 is a believable age. I could feel, today at 36, just like I did yesterday at 28. I know people who are 36 and they are not much different to me as I was yesterday. So why not?

8 years is a long time. Think of it all, reeling away behind me, all those days, suns and moons. And I’ve done nothing with it. I just woke up this morning, 36 years old, 8 years down.

Hits me in the guts, thinking of all the things I could have done if I hadn’t been asleep. I want to cry, I want to jump and run, I want to eat the world and leave marks.

I know I’m not 36 years old. But I could be soon and it needn’t be an 8-year dreamless sleep that I lose to.

The next 8 years I could lose on Facebook, in supermarkets, bored or brainless. I panic.

It’s a thought experiment.

But there is a deadline to life. Impending panic is a shock to start an engine. I feel it in my groin, in my guts.

So what is it? What thing would I jump to do if I did wake up aged 36 tomorrow? What one thing would make me think: “Fuck! Why didn’t I just do this sooner?”

Smile or Die Trying

At the risk of sounding like a laughter yogi… smile!

It will:

  • Give you a more fulfilling and longer lasting marriage.
  • Give you a greater sense of well-being.
  • Make you more inspiring to others.
  • Make you live longer.
  • Make other people smile too.
  • Make you feel happier.
  • Give you a bigger hit of endorphins and serotonin than chocolate or money or even sex.
  • Reduce your blood pressure.
  • Make you more likeable.
  • Make you seem more courteous.
  • Make you seem more competent.

Check out this TED talk for a bit more detail:


Some more smiling research stories:
http://www.telegraph.co.uk/science/science-news/7849905/Smiling-makes-you-happy-research-into-botox-shows.html
http://longevity.about.com/od/lifelongbeauty/tp/smiling.htm
http://education.ucsb.edu/janeconoley/ed197/documents/Keltnerexpressionsofpositivemotion.pdf

Why I am an anarchist (and why you are too)

I am an anarchist. Now I’m not that interested in whether you know what anarchists do or what anarchism is – you can look that up (Clue: It is nothing to do with petrol bombs and masked violence), but here I’ll address a much more interesting question: Why am I an anarchist? Or, more precisely, why was it inevitable that I and thousands of others like me should become anarchists AND why will millions of people like you join us?

It starts with a little history…

The Occupy camp in London, November 2011.

Why did I become an anarchist? (A short history, 1971-2011)

The story of my inevitable progression towards anarchism begins in 1971, some 11 years before I was born, when Ronald Reagan made the unilateral decision to move the US dollar off the gold standard. From then on, money would no longer be real. This has had serious consequences, not least that banks and other lenders could now create money out of thin air in the form of credit or loans.

And the story ends in 2011, when, like the rest of the world, I watched on as the Middle East erupted into revolution, and then joined hundreds of thousands of people in creating horizontal public spaces under the banner of the Occupy movement.

Police defending the home of democracy from democracy, 2013.

So why was this progression inevitable?

I spent my childhood living under the rule of Margaret Thatcher (1979-1992). I started going to secondary school, where politics started to trickle into my consciousness, under the government of John Major. The country was struggling to recover from the recession of the early nineties and I remember well the chaos of constant scandals of that long discredited Conservative regime.

And so it was with a euphoric feeling of relief and excitement that I stayed up all night to listen to the election results of 1997. Labour, under Tony Blair, had won a landslide, with a mandate to do anything they could possibly dream of. A number of policies did indeed emerge to check the shocking growth of inequality under the destructive decades of Conservatism: the minimum wage being the leading example.

But then, shortly after Tony Blair’s re-election in 2001, two planes hit the World Trade Center in New York. This appeared to change everything. It is probable that Tony Blair had always intended to intensify his pro-business and anti-human policies, but 9/11 gave him every excuse.

By this time, I was at university and not remotely political. I had my beliefs and disillusions, but I made no attempt to participate in my democracy and I knew no one who did.

That changed in 2003. I joined over three quarters of a million people marching through the streets of London to protest the invasion of Iraq. This was the biggest protest ever organised in the UK – and organised is the word. Unions, students and pained lefties were mobilised by a hierarchical coalition known as Stop The War. It was extraordinarily successful and we were jubilant. But we were ignored.

Demoralised at my first failure of political action, I continued to speak out against the war, but no more. Then the 2008 recession hit and I, like others I’m sure, felt a certain schadenfreude as I watched the stock market plummet. We’d had it coming, with laissez-faire financial policies that encouraged reckless speculation and remuneration packages that rewarded bankers and lawyers disproportionate to their value to society.

Then I watched as the opportunity to restore equality to our society was missed; the banks were bailed out;  homeowners and tax payers hung out to dry. Inequality soared.

Still I did nothing.

Then, at the end of 2009, I joined a political movement, completely by accident. I wanted to travel to Gaza, to see for myself the country that I had written about for my masters in Middle Eastern history. Independent travel to Gaza is almost impossible, so I found a group going to commemorate the one year anniversary of the Israeli massacre in Gaza in December 2008.

The whole trip was a farce, involving the Egyptian dictator Mubarak’s wife and a job lot of roses. However, it was led by a feminist group called Code Pink and, while in Cairo, I learnt the principles of consensus decision making and direct democracy. Without really meaning to, I had my first encounter with anarchism.

Finally, in October 2011, I joined the Occupy movement at St Paul’s in London. Here I saw up close how anarchism can bring people together to create a community from nothing more than a few tents and a lot of goodwill.

I saw anarchism create the very society that our new leader David Cameron was begging us for: The Big Society. The only problem for Cameron was that Occupy didn’t look right, he wasn’t in charge and most of the people involved hated him and his policies.

As a society sleepwalks towards greater and greater inequality, the bulk of the population will seek a politics that is based on radical equality, a politics that is based, not on a vertical hierarchy, but on horizontal power structures. That is why I and so many other people are turning to anarchism to address the problems in society.

Hierarchy and anarchism

Organisers in Cairo, 2009.

“Anarchy” means “without rulers”. I have worked in all kinds of organisations, from warehouses to offices, from film sets to human rights organisations. I have ended up hating every single one of them. Why? Hierarchy. I could not subsume my individual existence as a human being to another human being. It bred in me hatred, paranoia and outright rebellion.

This sort of hierarchy is found throughout our society, most insidiously within our own homes. The ubiquitous system of private housing and landlords is a form of hierarchy. Every decision you make for your rented flat is at the mercy of an overlord.

After six months of living in London under a landlord, I wanted to kill myself. And it would have been a small mercy: I was working 37.5 hours in one of the aforementioned office jobs for the sole purpose of paying my landlord usurious rates of rent. I was working for someone else at my place of work, and the money I exchanged for my freedom there went directly to my master of my own home.

No wonder I was depressed. Hierarchy dogged me at home and at work. Now I live in a housing cooperative run by members, with no landlord and no hierarchy. I am empowered to make decisions for myself and for my home.

Why you should be an anarchist too

If you’re still wondering why you should join us, then consider this: Maybe you are already an anarchist.

Think about it. In your favourite relationships, where is the hierarchy? With your partner, who is the boss? With your family, who is the boss? With your friends, who is the boss?

Wouldn’t you rather make all of your relationships, at home and at work, based on true equality? This is the aim of anarchism and it is possible, cooperatives are just one example.

The Starbooks library, opposite Starbucks, at Occupy St Pauls, 2011.

But isn’t hierarchy only natural?

The most common counter-argument to the idea of anarchism is that hierarchy is natural. Some people will always be stronger, faster, more capable than others and these people will naturally become leaders.

This is, of course, idealised nonsense.

Think about it among your friends. There are some things that you are the best at, say cooking Mexican food. You are the best cook out of all of your friends. When you all get together, everyone wants you to cook because you make the best meals. But you still wouldn’t dream of shutting them out of the process. No. You would encourage them to give it a go, to get involved. You would want them to cook because then they’ll get good enough that you won’t have to cook every time. You understand that sometimes you let them cook, so they can improve their skills. And you understand that this is better for the group as a whole. And what happens when everyone fancies Vietnamese food? Are you still the best cook?

But a hierarchy generally comes about when one person or group puts themselves at the top and says: We’re better at everything than you – and we’re not even going to let you try because then you’ll improve your skills and eventually want to take our place at the top of the hierarchy and we can’t let that happen!

I suppose it all comes down to a simple question: What kind of relationship do you want to have with the rest of humanity? One based on inequality, superiority and dominance or one based on equality, respect and partnership?

Palestinian Jokes: No Laughing Matter

There’s a Arab proverb that says: “I laugh, therefore I exist.” So here are some jokes from Palestine, proving that they do – still – exist.

The Hebronites

The Palestinians tell jokes about the Hebronites in the same way that the English tell jokes about the Welsh, or the French about the Belgians. Here’s one that is (apparently) a true story:

There’s an old man living on his own in Hebron. His only son has been arrested and is in prison in Israel. The old man desperately wants to plant some potatoes in his garden, but he doesn’t have the strength any more and, with his only son in prison, there’s no one who can do it for him.

So he writes to his son, saying, “I want to plant some potatoes in our garden, but I don’t have the strength to work the soil any more. What should I do, son?”

The son gets the letter in prison and writes back, saying: “Whatever you do, do not go anywhere near the garden – I hid weapons there!”

When the old man gets the letter, he’s shocked and doesn’t go near his garden. In the meantime, the Israeli army have found out about the letter and, the next morning, the old man wakes up to find hundreds of soldiers in his garden. They dig up every inch of the soil, searching for the weapons – but they don’t find any.

Mystified, the old man writes to his son again: “The soldiers came and dug up the garden, but they didn’t find any weapons, now what should I do?”

The son writes back: “Now you can plant your potatoes!”

Have you heard the one about the Christian Hebronite who converted to Islam? One day he met a Muslim Imam and the Hebronite said to him: “If you can show me how clever you Muslims are, I will convert to Islam!”
“Okay,” said the Imam. “Do you have any children?”
“Yes, I have one child.”
“Is it a boy?”
“No,” said the Hebronite.
“Then it must be a girl!”
At this the Hebronite bowed down, crying, “Oh Allah! You’re powers are truly great! I convert to Islam!”

There was once a Hebronite called Abd Ali who owned a shop in Ramallah. One day he got a visit from the police. They pointed at his shop sign – “Abd Ali and Associates” – and asked, “Who are your ‘associates’?”
“Oh, it is just me, it is only the name of my shop, that’s all.”
The police shouted at him: “That is dishonest!” and then beat him up.
Abd Ali was so humiliated that he left Palestine and went to Saudi Arabia, a very devout and strict nation. This time he was very careful about his shop sign. He called his shop: “Abd Ali, the One and Only.”
He was decapitated.

Political Jokes

“We’re living through a big joke!”

(This was not a joke.)

One day in the market a man loses his father… so he buries him.

A boy asks his father for two shekels for a return bus trip to a checkpoint.
“One shekel should be enough,” his father says, “you’ll be coming home in an ambulance!”

The French President, the US President and the Palestinian President all appear before God. They each approach him in turn, presenting their dearest wishes for their countries.
The American President says, “I wish for those cowardly French to commit troops to the War On Terror.”
God replies, “That will never happen in your lifetime.”
Next, the French President approaches God and says, “I wish those damned Americans would stop killing for oil!”
God answers, “That will never happen in your lifetime.”
Next, the Palestinian President approaches God, very humbly and says, “I only wish for a Palestinian state.”
God replies, “Well that will never happen in MY lifetime!”

A dentist from Gaza goes to an international conference on wisdom teeth. A French dentist comes up to him and asks: “How do you extract wisdom teeth in Gaza?”
“Well,” the Gazan dentist replies, “first we use a scalpel to make an incision into the neck, then we break the jaw and drill into the gum. Then we get some pliers and pull the tooth out from below.”
“My god!” the French dentist exclaims. “Why so complicated?”
“Because in Gaza, you’re not allowed to open your mouth!”

Just a Joke!

This was told by a giggling school-girl – naughty!

A man rushes home, quick, quick, quick.
Grabs his wife, quick, quick, quick.
Runs to the bedroom, quick, quick, quick.
Switches off the lights, quick, quick, quick.
Makes a tent in the bed, quick, quick, quick.
Says: “Look at my watch – it glows in the dark!”


I got all of these jokes from the excellent short film (No) Laughing Matter that was shown at the Palestine Film Festival in London yesterday. If you ever have a chance to see this film, then do so. You can see a teaser below.

(No) Laughing Matter – teaser

The Royal Wedding

Is there a party going on somewhere?

Can you tell what it is yet?

I managed to take this picture after throwing myself over a hedge into Green Park, walking to the far corner where the eight-foot security fence turned into an eight-foot piece of wire-mesh and shooting over the heads of about a hundred other gawpers, flag-wavers and security guards.

The picture is of a procession, after it has processed. In the background is Buckingham Palace, from the side and slightly behind. It was sort of like watching a play from the wings: I got to see the actors trooping off and a bit of the stage set. That’s all.

And I wasn’t alone. There were thousands fenced into Green Park with me and thousands more not even being allowed into Green Park (as we weren’t, hence the hedge-jumping). The best view any of us could hope for was in Tesco’s, where they were showing the coverage on TV screens.

Why?

We were a security risk.

The Royal Wedding was sadly not an opportunity for the people of Great Britain and friends from all over the world to come together and have a big party.

It was an opportunity for the police to cordon us, obstruct us and – even – to raid our homes in pre-emptive anti-protest strikes. Several social centres were raided the night before the Royal Wedding, including the Ratstar social centre in Camberwell.

But the people who were hurt most by this clamp-down (I didn’t care) were the very people who Kate and William would have liked to have seen lining the streets.

We saw young families trooping around the perimeter of the Green Park fence, forlornly asking the security guards, ‘when is the gate going to open?’ and getting only a terse shake of the head in response. There were children peering through tiny screw-holes in the fence, looking at the vast expanse of park on the other side – and seeing only a thin ribbon of spectators there to enjoy the show. Even at that patch of wire-mesh fencing we were told, ‘the only thing you can do from here is exit.’

Not even all those who camped overnight managed to get in.

This family saw nothing:

Shame.

A Tribute to Juliano Mer-Khamis

Two and a half weeks ago, on the 43rd anniversary of the assassination of Martin Luther King, another political activist was assassinated: the founder of the Jenin Freedom Theatre in Palestine, Juliano Mer-Khamis.

Juliano was the son of a Jewish mother and an Arab Israeli father and always declared that he was both 100% Jewish and 100% Palestinian.

His mother, Arna, fought in the Palmach during the first Arab-Israeli war, but turned her back on Zionism and became a peace activist. Juliano himself enlisted as a paratrooper in the IDF, but was thrown out for refusing an order to force a Palestinian man from his car.

In Israel, Juliano identified himself as a Palestinian; in Palestine, as a Jew. This was typical of his brave and confrontational character.

He was a “beautiful and energetic man” who, according to his friend and colleague Stephan, was dancing on the tables the night before his assassination to celebrate the première of his latest project. Juliano had intense passions, exemplified by his love of food: a cup of olive oil for breakfast and a glass of Black Label at night.

The Freedom Theatre

Edward Said urged upon us the importance of narrating the Palestinian story, and that’s exactly what Juliano did through his films, his plays and the Freedom Theatre in Jenin.

Juliano’s ambition for the Freedom Theatre was to “give these children a piece of normality.” The theatre didn’t only tackle political inequality, but also women’s rights and religious intolerance and the theatre quickly became a centre for liberal thought in Jenin. The theatre works on three levels: theory, art and (political) action.

As an example, Juliano’s recent production of Alice in Wonderland managed to tackle women’s liberation, free will and resistance as well as putting on a great show. Juliano made Alice a Palestinian girl who is forced to marry by her family and seeks refuge in Wonderland.

According to Juliano, “art and politics are one,” and his attitude was: “you can’t free the land without freeing the mind.” That made Juliano himself a cultural freedom fighter.

Juliano’s tragedy

The tragedy of Juliano’s life is that he was well aware of his vulnerability, but naïve “to the point of fantasy,” according to his friend Ala. He confided to him: “I will only leave Jenin with a bullet in my head…”

Juliano wouldn’t have wanted to be called a martyr of freedom, but that is what he was.

Juliano was shot down by a Palestinian from Jenin, the very people he was struggling for. Juliano’s colleague at the theatre, Ala, talked about how this betrayal had damaged his unconditional affection for the camp. He said he was like a father who is angry at his eldest son for fighting with his youngest. Nevertheless, he will cover them both with the same blanket at night and give them the same kiss. “I kiss you Juli,” Ala said before breaking down in tears at the memory of his friend.

The ongoing threat

Juliano was shot not because of his failure, but because of his success. The Israeli press might be wallowing in schadenfreude, celebrating the fact that a Palestinian peace activist was killed by a fellow Palestinian, but Juliano’s Israeli friend Uli doesn’t remember that discourse in the press after former Israeli prime minister Yitzhak Rabin was killed by a Jew.

However, the Freedom Theatre today is very weak. They have some support in Israel, some support in Palestine and some support abroad, but it is fragmented and threatened on all sides. When Juliano’s body was carried away, students from the theatre lined the streets and applauded – but Jenin refugee camp wasn’t with them. The threat to the theatre remains.

http://www.thefreedomtheatre.org/


This is a review of An Evening in Honour of Juliano Mer-Khamis at Amnesty International Human Rights Action Centre in London on Wednesday April 20th.

The speakers were:

Stephan Wolf-Schoenburg, an actor and teacher at the Freedom Theatre. He was a close friend of Juliano’s and a witness to his assassination.

Ala Hlehel, an author, translator, and filmmaker. He is the editor-in-chief of Qadita.net

Udi Aloni, a filmmaker. He was a friend of Juliano and was working on two films with him at the time of his death.

Osnat Trabelsi, a filmmaker and founder of Trabelsi Productions. She was a colleague and friend of Juliano’s.

Recipe for the-only-thing-easier-than-making-it-is-eating-it hot salsa

This salsa is ridiculously easy. It won’t take more than about five minutes and will leave your lips tingling, but not your tonsils.

Ingredients

Makes 300g of salsa.

  • 1 400g can of plum tomatoes.
  • 2 green chillies.
  • 1/3 of an onion.
  • 1 handful of fresh coriander.
  • 1 squeeze of a lemon.

The total cost of these ingredients is about a £1*. This is cheaper than supermarket salsa, tastes better and doesn’t have Xanthan Gum in it. Whatever that is.

Tools

  • Knife.
  • Bowl.
  • Sieve or colander (optional).
  • Blender (optional).

Method

  1. Drain the can of tomatoes. You can use a sieve or a colander or just pour the juice out of the can. It will look like you’re losing a heck of a lot of product. Don’t panic, just drain those plums! Now throw them into the bowl.
  2. Chop the stalks off your chillies. Take out some of the seeds and pith while you’re there. Throw into the bowl.
  3. Chop off a third of an onion. Throw into the bowl.
  4. Grab a handful of fresh coriander. Throw into the bowl.
  5. Chop a lemon in half and squeeze some into the bowl.
  6. Blend the ingredients until they are salsafied! If you don’t have a proper blender then just mash and chop with your hands and your knife. Salsa should be pretty rough anyway – you’re not making a soup here.
  7. EAT.

You can always modify to taste with garlic, salt or chocolate. I won’t shout at you.


* You will have to buy a whole onion and a whole lemon. Save them for next time.

Wikipedia, Egypt and the mystery of the Stoke Poges Naked Bicycle Angel

Egypt? It’s near Stoke Poges, a delightful village near Burnham Beeches and a lovely little cycle from London.

It was well worth the pilgrimage too, not only for the beautiful woodland or for the wonderfully displaced North African country, but also for a certain stained glass window in Stoke Poges church. I learnt of this window from Wikipedia when I was researching a talk I gave last year on the history of the bicycle. Apparently, there was a window of an angel, stark naked, riding a bicycle.

So I pedalled to the church, wheeled my respectful way down the winding path through the cemetery, leant my bike up against the porch and, full of anticipation, pushed open the heavy wooden door.

Now, I was expecting to see a huge window with a glorious winged angel dazzling the congregation with his dangling member straddling a Raleigh six-speed. So it was with increasing frustration that I circled the small church two, three times, without seeing anything remotely resembling an angel of heaven on a bike.

Then I found this:

Bicycle window, Stoke Poges (Peter Reed, Flickr)

This is a small inset picture in a window installed to celebrate the lives lost in World War II. And it’s not so much an angel as a cherub, I’d say. Far from being glorious, it seems a little inappropriate. I’d like to know the thought process behind this one.

We want something nice to remember the 450,000 souls who died in the most horrific war in human history…

I know – a cherub on a hobby-horse blowing a trumpet!

Whatever the thinking behind it was, one thing is certain: Wikipedia is wrong.

What?

This is what Wikipedia originally told me about the window:

There are several early but unverifiable claims for the invention of bicycle-like machines. The earliest comes from an illustration found in a church window in Stoke Poges, installed in the 16th century, showing a naked angel on a bicycle-like device…*

Now, correct me if I’m wrong, but I thought the Second World War was a twentieth century event.

This is a valuable lesson I think.
1. Don’t believe everything you’re told. Sometimes they’re wrong. Sometimes you do know better.
2. Check the facts for yourself. Go there. Verify the angel.

It reminds me of the British in Palestine, 1917-1948. A lot of government policy was set in London by people who had never been to Palestine (which then comprised the current territory of Israel and the Occupied Palestinian Territories). Their policy formation was based on idealistic dreams, unrealistic ambitions and sectarian politics. They often ignored the advice of the people on the ground in Palestine.

The administrators, soldiers and civilians in Palestine itself, faced with the day-to-day troubles, were practical and realistic in their suggestions. But they were ignored by people who thought they knew better – but who knew nothing.

I think this is one of the most important lessons of travel. How can I talk about Iran when I’ve never been there? Any talk that blew out of my mouth would be nothing more than so much hot air. How can I talk about a church window in Stoke Poges when I’ve never been there?

The more I travel, the more wary I become of talking about places I haven’t been – or of listening to other people who haven’t been either, no matter what their professional qualifications are. You can find the inaccurate angel-window story repeated endlessly across the internet, mindlessly regurgitated by people who’ve never been to Stoke Poges.

So I urge you: verify the angel!


* There are a couple of things here. Apparently the glass of the window was recycled (ho ho!) and a part of it has been dated to 1643. Which is the 17th century of course. The internet seems to be in some dispute about whether it is the bicycle part which is from 1643 or not. Either way, Wikipedia is wrong.

The information comes from Stoke Poges Parish Council website. The image is probably not a bicycle either and could be a “one-wheeled contraption that was often associated with cherubims and seraphims in mediaeval iconography” according to Jim Langley’s website.

The Secret to a Proper Holiday

Over the years, I’ve been lucky enough to go on more than 60 holidays, both in the UK and abroad. In the course of all that to-ing and fro-ing I’ve been to 33 different countries. I’ve also taken 77 aeroplane flights.

Fancy flights and holidays graph. Click to enlarge.

But finally – after going through 77 passport controls, 77 customs halls, 77 departure lounges, 77 immigration queues, 77 more customs halls, 77 baggage carousels and 77 arrival halls – I’ve realised one thing: flights aren’t holidays.

You could be forgiving for thinking that they are.

In 2017, UK residents took 46.6 million holidays abroad, up ten-fold from 1971, and we flew for 39.7 million of them, over 85%. The proportion of holiday-makers who fly is rising. Conclusion: everyone wants to holiday abroad and, to get there, nearly everyone flies. But why?

But why does everyone fly to Abroad?

There are some obvious and not-so-obvious answers to that question.

1. It’s quicker to fly.

Obviously. But there are two aspects to the speed:
a. Not everyone has the time to take the leisurely travel option, even if they wanted to. We only get two weeks’ holiday a year and we want to spend as much of that on a beach as possible.
b. Travel is horrible, so the less time spent in transit the better, even if it’s as traumatic as flying.

2. It’s cheaper to fly.

It really is, incredibly. Even if you cycle the whole way and swim the Channel with your bike strapped to your 48″ chest – you’ll still spend way more on food during your Ironman expedition to Magaluf than you would have done on a Ryanair return.

One way to Bordeaux by bike cost me near enough £240 in calorific fuel. The Ryanair flight back was £60.

3. Because everyone flies to Abroad.

Huh? Everyone flies because everyone flies? Yeah. That’s right. I’m saying that we don’t even think about it. Imagination disengages at the point of picking up the Thompson brochure. We think about the destination, not about how to get there.

But…

But, but, but my friends!

1. Flying is only quicker if you are travelling long distances.

And travel is only miserable if you’re cooped up in Ryanair-sized cattle-pens and subjected to intrusive and very dull immigration procedures.

2. Flying is only cheaper if you are travelling long distances.

And, even then, only if you forget that my ten days’ cycling was so much more than transit – it was a wild-eyed sun-blaze of fun.

3. Flights aren’t holidays!

If there’s one thing I learnt while I was slogging over the hills of Normandy on my way to Bordeaux – or while I was standing around on the side of a road in Glasgow trying to get a lift to Ben Nevis – or while I was trudging through the snow, sixteen hours into an eighteen hour walk home for Christmas – it’s that flights aren’t holidays!

In fact, the less flighty the holiday, the better. Less flight means less stress, less queuing, less being treated like cattle – and, therefore, more fun, more unique – and more holiday!

And this should be a cause of optimism for everyone.

If we don’t have to fly to Abroad, then the world of holiday is blown wide open to us. It means that holiday isn’t a two-week stress-ball carbon-guilt flight – it could be a trip down to your local shops. Why can’t that be a holiday?

A holiday for everyday

This morning, for example, I went on a holiday right near my house.

I didn’t mean to go on holiday. I was just on a walk, a fairly standard constitutional walk around the local fields that I do all the time – and then, suddenly, I decided to go on holiday. I climbed through some hawthorn shrubs, over a wall and onto a disused railway. It was hot and sunny, so I took off my shirt and walked down the tracks, basking in the sun.

I was somewhere I’d never been before and tanning. How is that not a holiday?

Rejoice! Forget flying; holiday today!

But there’s more!

(The environmental bit tacked onto the end to make me look ethical.)

My flying CO2 footprint over the years. Click to enlarge.

If we needed any more encouragement to ditch recycled air, carry-on luggage limitations and ear-popping madness, then it’s surely got to be the thought of our carbon footprint. In the last 28 years, I’ve ejaculated 28 tonnes of CO2 into the atmosphere, thanks to my use of aeroplane transportation. And I don’t mind admitting that it was mindless. I flew because I didn’t think twice. If I wanted to go to France, I bought a plane ticket.

That changed in 2009. I wanted to go to France, so I bought a plane ticket. But the flight was cancelled due to heavy snowfall and I couldn’t go. I still wanted to go, but suddenly flying didn’t seem worth it. I wanted more from my travel. So I cycled.

Seize the Weekend!

Welcome to your fourteenth weekend of the year.

What are you going to do with it?

What have you done with your weekends so far this year? Could you do better?

For a lot of people, weekends are sacrosanct. It’s our only chance to sleep late, our only chance to switch off, to meet up with friends for longer than a quick pint.

But it’s also the only chance we get to seize the day for ourselves. The weekend holds no obligations (if you’re lucky…) – no deadlines, no schedules, no timetables. Anything could happen today and tomorrow – anything.

You could find yourself halfway up a mountain by lunchtime.

You could be swimming in that loch in the sunshine.

You could start writing a novel.

You could buy a guitar and sing crazy songs about musical body parts.

You could help your neighbours with their shopping.

You could bake a cake for your nan.

But remember: after this one, you’ve only got another 39 left – and one of those is New Year’s Eve.

Make the most of them. Make the most of this weekend.

Is this the Secret to a Bigger Life?

Life is what we remember. Most of your life isn’t spent now; it’s spent then – in memories.

To get a bigger life, therefore, you might think we need bigger memories.

But our memories are selective. To use my favourite cycling metaphor, while you will inevitably spend most of your time going uphill – what you remember are the downhills. Our memories cut the boring stuff.

So we don’t need a bigger memory.

We need bigger time.

Time and Travel – or Time Travel?

Consider this: you spend weeks and weeks looking forward to your holiday. Time in the office seems to drag on forever. Finally you get on the plane and shoot off to a beach on Bermuda.

Lying here, with the sand between your toes, the office seems a million years away. Why is that? But your two weeks of cocktails and beaches fly by in the blinking of an eye – and suddenly you’re back in the office.

Now it’s Bermuda that seems a million years away. Did time get mixed up in the Bermuda Triangle?

A physicist might put it thus:

A displacement in space is equal to a displacement in time.*

Or, to put it another way, travel makes time bigger.

Continuity and Happening

Think back to what you were doing ten seconds ago – chances are it was the same thing you are doing now – can you remember how you were feeling then?

Doesn’t it feel weird to think about how you felt just a moment ago? I bet you weren’t really feeling much in particular, at least not until you thought about it.

That’s continuity for you.

The brain seems to have two modes: one for when things are happening and one for continuity. And the more we allow continuity to build up, the less we can pull out of it and remember. It all blends into one.

Our brains don’t bother to make a distinction between this moment reading a blog post and that moment ten seconds ago reading a blog post. In our memories it’s just going to go down as ‘read blog post’ – if that. More likely, it will just get subsumed under ‘just another day at the office’ and none of the specifics will be remembered at all.

For all your brain cares: that moment of your life simply didn’t happen.

Happening and Memory

Happenings, however, break up periods of continuity – and, in doing so, happenings also create a bigger life. Happenings mean that less of our lives get lost in the long tedium of continuity: happenings give us pegs from which to hang the memories of our lives.

For example, how many times have you placed a rogue memory with this kind of dialogue?

‘Oh, that was just before John broke his leg – yes, and not long after Fran won the three-legged race at school – hahaha!’

Travel is a kind of happening. The chronology below shows the effect of continuity and happening on life/memory:

  • Location A: continuity
  • Event 1A
  • Event 2A
  • Event 3A
    • Travel to location B: a new continuity
    • Event 1B
    • Event 2B
    • Event 3B
  • Travel to location A: resumption of continuity
  • Event 4A
  • Event 5A
  • Event 6A
      • Travel to location C: another new continuity
      • Event 1C
      • Event 2C
      • Event 3C
  • Travel to location A: resumption of continuity
  • Event 7A
  • Event 8A
  • Event 9A

Events in locations B and C are distinct and separate from the memories made in the other locations. They seem to stand out more due to the unique nature of the location in which the memories were made. It is harder to place event 5A in the logical progression of the year than 2B or 3C, for example. Although the time spent on the activities may be the same, event 5A appears smaller in life, in the memory, than event 2B.

This has serious implications for our lives. Allowing too much continuity to build up makes our lives smaller!

Breaking up this continuity is the secret to remembering more of your life and thus having, not a longer life (who really wants that, wrinkles and all?) – but a bigger life.

Happening + Bigger Time = Travel

Happenings are not always good (poor old John). They are not always desirable.

Travel, however, is a form of happening that is usually (more of less) in our control. It is also (in the form of a holiday at least) designed to make us happy. That seems to make it a particularly good sort of happening.

Furthermore, because travel creates bigger time, the power of memory associated with it is multiplied. Travel is a happening that leaves an impression on your memory disproportionate in size compared to normal life.

Think about this: despite the fact that you spent 230 days in the office last year, the moments you remember best from that year were those 14 days on a beach in Bermuda. It broke the continuity and created big time.

It made yours a bigger life.


*The incredible distances achievable by flight seem to totally fox our poor little brains. It seems literally unbelievable that we could have been at work in Croydon yesterday, when today we are sipping a Piña Colada on Elbow Beech.

You can test this out. How much travel is needed to blow the mind. Walk down the street and look back at the hundred or so metres you’ve travelled and ask yourself if you can remember what it was like to be you back then. What about a longer walk? I think the brain starts to break up its continuity when the distances become unobservable. A trip of twenty miles or more definitely has the ability to make the brain marvel – when you think about it.

Population density: Escape the statistic

I’ve come to Cholsey, in South Oxfordshire. Very nice. Normally I live in New Cross, which is in the London borough of Lewisham. Different, but also very nice.

The population density of Lewisham is 7,441 people per square kilometre. It is the 12th most dense place to live in England. “People going down to the ground, buildings going up to the sky,” as Bob Dylan once put it. Indeed.

If one A4 piece of paper was one square kilometre, this is Lewisham – crowded. Click for bigger image.

I walk about a kilometre to get to New Cross Gate train station. The thought that I could have up to 14,882 eyes on me during that journey is positively terrifying. No wonder we walk with our heads bowed down.

By comparison, South Oxfordshire has a population density of 190 people per square kilometre. It is the 249th most densely populated area in England, out of 326.

The same idea for South Oxfordshire. You can see the blobs are smilies now!

In the towns and villages of South Oxfordshire, it doesn’t feel sparsely populated, but the surrounding countryside is accessible and near empty. A country walk might have you crossing paths with one or two other people and a few cows. But that’s it.

Lewisham, on the other hand, is surrounded by Southwark (9,635 people/sq.km), Tower Hamlets (11,154), Greenwich (4,708) and Bromley (2,015). Not too many opportunities for escape. Even the Thames in London is busy with pleasure cruises, police launches and boat-folk.

It is perhaps fitting that the least densely populated place in England is called Eden, in Cumbria. Here, you can expect to share your square kilometre with just 23 other people.

Look at all that lovely white paper – smilies never had it so good!

“I wandered lonely as a cloud,” Cumbria’s most famous poet William Wordsworth once wrote, “when all at once I saw a crowd…” The crowd Bill saw, though, was not New Cross Gate during rush-hour, but “a host of dancing daffodils.”

If Sartre was right and “Hell is other people”, then Eden is paradise indeed. Escape the statistics and get more of this:

Cycling Home: London to Cholsey

Yesterday I cycled 39.5 miles from London to The Countryside in 4 hours 12 minutes, instead of taking the train.

What does that mean?

In economic terms: I saved the cost of the train fare, about £14, in exchange for about 3 hours of my life. And muscles that refuse to work quite the same the next day.

I didn’t use anything but the fuel of a nasty pizza and some chocolate raisins.

Cycling is slow enough to enjoy the view, quiet enough to hear the birds, hard enough to be a work-out, efficient enough to cover distances and fast enough, at times, to be exhilarating.

Other Things

The visceral power of a journey by bicycle is inestimable. Here are some other things.

I saw a badger, a cock and his hen, a hedgehog and several rabbits – all road-killed.

I flew like a wizard on vertiginous downs, and felt my thighs popping out my skin on the corresponding ups. But most of the time I plodded along at a steady 10 miles per hour.

I felt the sun on my neck. I crossed the river three times and cycled into the sunset.

I was overtaken a thousand times by cars, some passed me close, some gave me room, all choked me with their fumes. None of them understood me, I couldn’t understand them.

I went to Egypt.

I felt fine. I felt the joy of cycling on a smooth country road without a car or a care, sailing along, one hand on the tiller and one hand throwing chocolate in my mouth. I sang and cycled.

I wanted it to be over and I wanted it never to end.

View Larger Map

Another London: Stamford Hill and the West Bank

Yesterday, I went on a day-trip to Stamford Hill ↑, home to London’s largest community of orthodox Jews. I was an unashamed tourist: dawdling around in the sunshine, gawping at the sights, noshing my way through bagels – and, of course, taking tedious photographs to share with you today.

↑ I have no idea what this means, but it sure as hell tells me that I’m a tourist, that I’m an outsider looking in. I like this feeling. I like to be a tourist, it makes me see things.

↑ I do know what this means: this is called irony*! I really wanted to take a photo of an orthodox man who was hanging around near this sign.

This appositely named street is slap-bang in the orthodox heartland. Opposite is a bagel shop, a kosher meat shop and a kosher supermarket.

Followers of irony will also be pleased to hear that the West Bank is separated from the East Bank by a “weak bridge”. The residents of the West Bank are also fighting a losing battle to preserve the West Bank nature reserve.

I kid you not. ↓ (Although these workers are undertaking important conservation work, I’m sure.)

Another highlight of my little holiday was bagel-based. And… ↓

Yes. ↑ Aubergine and chilli peppers. Very pink. Quite tasty with the application of bagel, reminded me of a similar Turkish pepper sos I ate during my No Supermarket days in January.

On the Street

Nothing screams Jewish orthodoxy like a pram. The women also have head scarves or hats (sometimes with charming flowers affixed) and black coats and these odd heavy shoes stitched in leather.

The men wear double-breasted dress coats and stylish wide-brimmed hats, with matching hair-cuts – and glasses. All the men wear glasses, even the kids. Comes from too much reading. I also wonder if it’s a fashion, in the same self-defeating way that kids in my neighbourhood wear their trousers halfway down their arses.

Nothing scares me quite like a large group of people in uniform.

Orthodox men hurry past with mobile phones pressed to their ears – in silence – carrying transparent plastic cases tucked under their arms, which hold (I guess) a book of the Talmud or the Torah and – a pillow?

Three kids walk past, shaved heads and hats and long coats and glasses all – they can’t be much more than twelve years old. They run across the road, chasing the flash of the green man, slightly awkward, like little boys tucked up in oppressive school uniforms.

A tired looking young woman rolls past with her pram.

Another London

I love the fact that I can travel eight miles in my city and find another place entirely. Stamford Hill isn’t all about orthodox Jews, it’s a diverse, fascinating area – like the rest of London.

I walked with swans, alongside the reservoir, admiring the community gardens. I choked on the dust of yet more ‘living space’ construction (19 minutes to Bank) – and was surprised that notices posted were inviting applications for jobs on the building site from local residents. And I took a stroll through the library, browsing the extensive Torah collection, with DVDs and CDs for children.

Hurrah for Stamford Hill.


* Yes it is. Or isn’t. Discuss. It is: orthodox Jews in the one place they shouldn’t be: the “West Bank”. Or it isn’t: orthodox Jews in the one place they should be: the “West Bank”, AKA Judea and Samaria. See: Israel to expand settlements after family killing – The Guardian

The Remarkable Productivity of Georges Simenon

Georges Simenon was the Belgian writer who created the detective Maigret. He was ridiculously successful: 550 million of his books have been printed. That’s just stupid numbers. It’s more than JK Rowling and Harry Potter. 150 million more. That’s one extra book for the entire population of Russia*.

What is interesting is that, while JK Rowling has written a decent 10 books in 11 years, Georges Simenon wrote 197 novels in his 59 year career. That’s an average of over 3 per year for over half a century.

Even more interestingly, he published another 15 in the 15 years after his death. That’s still a better strike rate than JK Rowling. Not bad for a dead man.

What’s plain ridiculous is that 148 of these books came in the 29 years from the age of 49 to 77. That’s an average of over 5 books a year.

Here’s a fancy little graph (or ‘worm’ as they’d call it in cricket), showing you Simenon’s strike rate from the publication of his first novel aged 28, to his last aged 86. Click on the thumbnail below for a bigger version (unless you have microscope eyes).

Admittedly, Simenon’s Maigret novels were quite short, but they make up less than half his output – and it is still a remarkable achievement. To be honest, I’m not sure I can match it – but it does inspire me to try.

Apparently, Simenon used to write a chapter a day for eleven days and then spend three days editing. A novel in a fortnight – forget NaNoWriMo, Simenon was hard-core!


*In fact, you could give the entire population of the USA, Brazil and the UK a copy of one of Simenon’s books. If you wanted to.

Things To Do When You Don’t Have A Computer #1: Get Chicken Pox

So you were wondering how my week without a computer went, right? Well, here’s a few ideas:

  • I enjoyed how I was able to relax. I wasn’t stressing over the constant clamour of the internet.
  • I wasn’t very productive. I didn’t do much writing. The computer is where I compose most of my short writing, or at least where I edit it.
  • I didn’t miss the computer’s power of entertainment. I had the radio and a hefty supply of good (and not good) books.

But this is all academic really because I’ve spent most of the last two weeks in bed, with grown up chicken pox.

Farcical.

I might as well make this post useful, so if you’ve got chicken pox, here’s what to expect:

Days -4 to 0

  • A developing fever and a sore throat. You’ll think you’re getting a cold. Little do you know what the universe has in store for you: two weeks of ugly.
  • You are now highly contagious, but you aren’t aware of that so you give it to all your mates. They’ll thank you in 10-20 days’ time.

Day 1

  • Discover funny little knobs behind head. Think that’s odd.
  • Feel feverish.
  • Feel sick.
  • Collapse on floor in a faint.
  • Wake up sweating, inside washing basket. Wonder how you got there.
  • Discover the first pustule.
  • Pustules multiply, popping up before your very eyes.
  • A strange weight on your chest makes you paranoid that you’ve also developed pneumonia. Keep an eye on that.
  • You indulge in lots and lots of sleeping.

Day 2

  • Pustules spread to legs, arms, back, face, and multiply on chest and everywhere.
  • A few spots are slightly itchy. Not compulsively itchy, just a slight throb, a feeling of bulge that is tempting to check out. Don’t.
  • Headaches persist through the day.
  • Hard to sleep at night due to discomfort of the pustules.

Day 3

  • The weight on the chest, the sore throat and the headaches might have eased a little.
  • Neck still aches though and you’ve lost your appetite.
  • Pustules are multiplying and itching at a low level, but just enough to make you constantly aware of them.
  • You try to have a shower to clean up a little, but can’t really do much actual cleaning because of vast number of pustules on your scalp. Your hair is matted. You consider dreadlocks.
  • Notice that some have burst and some are starting to scab.
  • Your face is burning and you think you might have accidentally burst a pustule in your ear. But it could just have been general grossness as you are now the ugliest you’ve been since you came out of your mother covered in blood.
  • No chance of sleep because your face is covered with exploding volcanoes. The night is the worst time for sleeping. Get some in the morning.
  • Fever seems to alternate with itching.

Day 4

  • Sleep in the day. Read. Twiddle thumbs. Listen to radio.
  • Get the shivers before going to bed.
  • Have heavy dreams, exhausting, fever and wake up with a headache and the sweats.
  • On the plus side: the itching is almost gone.

Day 5

  • Feel ill some of the day. 
  • Appetite definitely back as you eat a six-egg omelette with sauerkraut and ketchup (because that’s all you’ve got left in the cupboard).
  • Scared to believe that you have no new spots.
  • Try a bath with bicarbonate of soda – yeah!
  • Have best night’s sleep since Day 0. Still wake up three times for some sweats, but feel fine. Start enjoying the sweat.
  • You dare to hope that you’re over the worst.

Day 10

  • Tired with a headache all morning and afternoon. 
  • The pustules have mostly crusted over and are beginning to fall off, or get rubbed off.
  • You feel bored and lazy. This lassitude is now your biggest enemy.
  • You’re not contagious any more, but you still feel disinclined to go out in public in daylight.

Day 13

  • Worst of the scabs are falling off all over the place. Gross.
  • Your first day of full-on activity, like a normal person.
  • You’re still a bit ugly, though.
  • The worst of the scabs leaves a crater in your cheek.
  • The face ones seem to develop and fall off faster than the chest ones.

Day 16

  • Could pass for a slightly uglier version of yourself. People stop screaming when they see your face.
  • Just a few marks on your face that could be dry skin or normal spots.
  • Your chest still looks like leprosy. Don’t show anyone.
  • Still some itching against your clothes.

And still it goes on. Apparently chicken pox marks can take months to fully vanish – and, of course, some of them will scar you for life.

Enjoy!

How to Live With No Computers

As you read these words, I have been nine hours without a computer. For the first time in my life-long dependency on computers, I am going cold turkey. I’m not going to use the old bastard for the whole of the rest of this week.

Thank god.

I know this might sound like a ridiculous rich-world conceit, but I am way too reliant on my computer. It sucks into every pore of my life. I wake up with my computer, I work with my computer, I get headaches with my computer. My computer informs me, my computer entertains me, my computer frustrates me.

Breathe in, breathe out, breathe in – check email – breathe out.

And, to be honest, it’s rubbish. We need a break.

Why No Computers?

One of my ambitions in life is to be as self-sustainable as possible. For me, this means reducing my reliance on things that are not me. Relying heavily on external matter will only cause pain when they are taken away – as all things are one day.

I’m not saying that it’s not desirable to have these things – I rely on a lot of external things for my life and I am grateful for them. But, so far as I can, I want to know what it is like to not have. I might learn something useful through privation. What will I find to do without my time-sucking computer?

I have become so habituated to computers, that they no longer demand my imagination. They no longer get me excited. They are a default. I turn to my computer when I’m bored. I surf the net. I write an email. I surf the net again. When the internet isn’t working I might actually write something. Or play Hearts.

Without my computer to entertain me, I’ll have to think. I won’t have my default available any more. Maybe I’ll find something more interesting, maybe I’ll find something more useful, maybe I’ll find something more human to do.

So for the next week I’m not going to use my computer. It’s not a long time, but it should be enough to knock me out of my mindless reliance on the computer, stop me from taking the privilege of a computer for granted and teach me about what is really important, what is really necessary for my life.

What does No Computers mean?

  • It doesn’t mean I can’t type. I have a rather nifty little typewriter that I intend to do my writing on.
  • It doesn’t mean I can’t use other electronic equipment. I can still use my phone and camera, for example. It’s not a smartphone though, so no sneaky computer use there.
  • I’m not going to be an idiot about it. If someone else is using a computer and wants me to look, I’m not going to throw my hands over my eyes and run screaming. I’m just not going to use it myself. 
  • However, it does mean that I won’t be able to post on this blog any more this week. Not until Sunday night, anyway.


A slightly more extreme opinion on what I am doing comes from a 1987 essay by writer and farmer Wendell Berry:

“I would hate to think that my work as a writer could not be done without a direct dependence on strip-mined coal. How could I write conscientiously against the rape of nature if I were, in the act of writing, implicated in the rape? For the same reason, it matters to me that my writing is done in the daytime, without electric light.”

Extreme, but I sympathise with his argument and admire the stand he is making. Even though I’m not at total accord with his dismissal of the power of computers to spread knowledge (you can’t blame him for not foreseeing the role telecommunications would play in the recent revolutions in the Middle East) the rest of the essay is well worth a read: http://home.btconnect.com/tipiglen/berrynot.html

This article, written for PC World around 2002, is much closer to what I expect and why I am doing it: http://pcworld.about.com/magazine/2103p119id108732.htm

A Disturbing Night

He awoke with a restless sense of unease.

What was wrong?

He felt for his hands, pushed his legs against the mattress, brushed his tongue over his teeth. All present and correct.

Something was missing.

His sheets were there, in some disarray, but there. His blanket and pillow were there. But the feeling remained.

What had gone?

He looked around the hotel room, sunlight sliding through. Maybe something had happened. Maybe his friend had gone. He looked over – but there she was, sleeping in the other bed, the sheets rising and falling, slow and steady.

Then it struck him: his boxer shorts.

He felt for them under the bedsheets. Gone. He bent to look around on the floor, keeping the sheets tight around his body – but they had disappeared.

How can a pair of boxer shorts simply disappear?

He had worn them to bed, he was sure. He knew he had worn them to bed last night. His friend would have screamed if she’d seen him naked. She wasn’t that kind of friend.

So where were they now? Was this some kind of practical joke? Was he the victim of alien interference? Had he, in the Freudian depths of his unconsciousness, somehow removed them? And if he’d been able to remove them – what else had he done?

The mystery of the boxer shorts would linger through the day, teasing his mind as his friend showed him around the ruins of Ġgantija.

The Truth About the Feeding of the Five Thousand

The story of how Jesus managed to feed five thousand hungry folks back on the shores of a lake near Bethsaida in AD It-Never-Really-Happened is one of the most famous tales in the New Testament.

Everyone’s hungry after traipsing around behind Jesus all day, but there’s no food to be had. So a little boy offers up his five bread rolls and his two little fishes, Jesus does a few prayers and – ta-daa! – everyone’s satisfied.

The rather nauseating message being: with God’s love, there’s never any shortage. In fact, there were left overs – twelve baskets of them.

The Feeding of the One Billion

The situation we’re in today isn’t altogether different, it’s just on a grander scale (and with no Jesus, but that’s a good thing – trust me).

What we’ve actually got in AD2011 is, not five thousand, but one billion hungry folks working their asses off all day and still only pulling in less than the price of a Cherry Yoghurt Flapjack at Metro Central mini-market on the Kingsway (£1.10, other vendors are available).

The reason ‘no Jesus’ is a good thing is that today we don’t need a miracle to solve this conundrum. The miracle has already happened – there is already a vast surfeit of food and wealth in the world. It’s just not very evenly distributed. In fact, it’s not really distributed at all, more like hoarded, in rather miserly fashion, under the beds of the astonishingly wealthy of this world.

I’m one of the billion richest people on the planet and, combined, we have a pot of about $30 trillion to play with. And what’s needed to pull those one billion poorest out of extreme poverty? About $70 billion less than a quarter of a percent of our $30 trillion fortune.

Jesus and the Feeding of the Five Thousand (Modern Revision)

I’ll leave you to think about that and return to Jesus. This is the story of the feeding of the five thousand (“modernised” for the youth of today):

Apostles: Shit, dude – there’s loads of people following you, man. It’s getting late, you’d better send them away so’s they can get some tucker from town.
Jesus: Chill, guys. We don’t need to send them away. You feed them.
Apostles: Us? You kidding? We haven’t even got enough for ourselves, dude!
More Apostles: Yeah – how are we gonna get enough to feed, like, five thousand of the buggers? That’d be well expensive!
Jesus: Well, what have you got?
Apostles: Er…
Little Shepherd Boy: ‘Ere, guvna, I’ve got a few loaves o’bread and a coupla fishes – you can ‘ave ’em if you wants.
Apostles: Shush, shush, Little Shepherd Boy, don’t be silly. That’s not going to feed five thousand people / benefits cheats!
Little Shepherd Boy: Well, I woz just off’rin’…
Jesus: Dearest Little Shepherd Boy, me home-boy, pass me the loaves… Please O Lord, O Gracious Heavenly Father, sort me out here, will you? – TA-DAH!
Five Thousand People: Yummy! Hooray for Jesus!
Apostles: Well, blow me.

If you were faced with five thousand actual hungry people, would you be like the Apostles and be cynical about how you could help? Or like More Apostles and feel helpless, that nothing you could do would make a difference?

Course you would. Maybe. I would. I’d totally freak out.

The Ancient Parable, Interpreted for Modern Times

Unfortunately, we’re not often faced with five thousand actual hungry people on our doorstep. But this story, I read as a parable: it has a message. Jesus was trying to teach us something.

The truth is that the five loaves of bread and the two fishes represent the pitiful fraction of the rich world’s wealth that is required to bring the one billion extreme poor above the dollar-a-day mark. It represents a one-off payment of $70 from every person in the rich world.

That’s fuck all.

In fact, we all know it’s fuck all, which is why we’ve all already promised to do it. The developed nations of the world entered into a UN commitment in 1970 to provide Official Development Assistance at the level of 0.7% of their gross national income to alleviate extreme poverty.

That’s all it takes. Or all it would take, if we actually did it.

  • The Little Shepherd Boy in the parable represents the five states who’ve kept their promise: Sweden (1.12% in 2010)Norway (1.06%), Luxembourg (1.01%)Denmark (0.88%) and the Netherlands (0.82%).
  • But the big boys, the Apostles, still give fuck all. Fuck all, as in: the UK (0.52% in 2010) and the USA (0.20%*).

If all the Apostles, not just the Little Shepherd Boy, had handed over five loaves and two fishes each, then feeding five thousand people wouldn’t have looked so impossible. It wouldn’t have been a feast, but it would have been way, way better than nothing. Everyone could have had a nice salmon sandwich – without the need for silly miracles.

And that’s the point.

  1. 0.7% of GDI is not much to ask. It’s a few loaves and a couple of fishes compared to what we have.
  2. If we all do it, we can make a difference. At the moment, we’re not doing enough, waiting around for miracles that never come.
  3. This aid is not gonna make the recipients rich, but they would be out of extreme poverty and on the road to self-sustaining development.

And we would be on the path to a fairer, safer, more humane planet.

Just as Jesus would have wanted. 

*vom*


* i.e. about the same as famously bankrupt Greece.

Interestingly, supporters of the US foreign development strategy might point to the alternative measure of development aid, the “Commitment to Development Index”. This brings a wide range of factors into account (not just aid, but trade and investment, for example) when judging the contribution individual states make towards development in other countries.

In this index, the US comes in a respectable (kind of) 11th place, still below bankrupt Ireland, but at least above the UK, Germany and France. Except that one of the factors taken into account is “Security”, for which the US scores an inexplicable 9.9, the highest score of anyone. Take this out of the equation and they fall back down the charts, into 18th place, back in with famously bankrupt Greece.

Death of a Snail – RIP 22nd July 2006

I went to refill the watering can. As I lifted the grille on the water butt I noticed a snail shell stuck to the top; no sign of the snail mind you, but, damn, I’d be hiding out in this heat too. As I dunked the can into the murky water of the butt, filled overnight by heavy storms, something floating on the surface caught my eye. There it was, bobbing serenely into my half-submerged watering can: one gruesomely bloated carcass of an ex-snail.

I gasped and brought the can sharply out of the water, leaving the slug behind, drunkenly pirouetting in the disturbed water. I examined the carcass more closely; the slug had swollen to gargantuan proportions. It was half a foot long and its tentacles burst from its head like an over-inflated novelty balloon.

A long hot humid spell inevitably wrought thunderstorms; the rain was straight out of The Old Testament and brought a harsh mercy to garden life, but marked one snail in particular for spectacular extinction.

This is a reconstruction of his final hours.

In the ne’er do good pre-dawn of Saturday, with his foolish progress punctuated by Frankenstein thunder and lightening, one snail attempted the daredevil crossing of the water butt. In the dark, the depths echoed danger, but the treacherous grille cover proved temptation too much.

Snails love water, but you don’t see them swimming in puddles, except face up.

This snail had not accounted for the rising water from the depths of the parched butt.

The vengeful rains brought down inches in moments and it was not long before our snail started to feel the waves lapping at his underbelly. Another ten minutes of deluge and the water butt starts to overflow, washing mercilessly over the body of the snail. The grille prevented the shell from slipping into the wash, but as the rains eased, the slug drowned from the bottom up.

The Mowing of the Lawns: A Study in Green, Gordon Square

The mowing dance plays with a steady whorr, with punctuating snap and crack of sticky twig or cruk of stone. Once around the round herbaceous border, once again, concentric circles of sliced and diced lawn rippling out in tidy daisy death.

This is municipal gardening, large scale, industrial mowing, without distinction. One lawn cuts the same way as the next. Sunbathers roll out of the way of the slicing machine trundling their way, sneezers get a lungful of grassy effluent and a guitar man is swamped in steady whorr.

Uniformly green shirt, blue trouser, red glove, three municipal gardeners assault the expanse of lawn, the side borders, trimming edges with mask for strimming protection.

His hair has had the same treatment by a municipal dresser, course grey lines, the borders neatly trimmed, stark against bare skin, skirting round ear curlicue, sweeping down the nape of the neck, defined: hair / not hair.

G-Verbs to Watch Girls Go By

In increasing order of intensity:

1 Glimpse

Best done over a newspaper. Detection unlikely.

2 Glance

Still casual. Check she’s not actually a fella, then move on.

3 Goggle

Eye-contact territory, be careful. You can always pretend you thought she was someone else.

4 Gaze

Seduce her with your penetrating stare!

5 Gawp

Five seconds til she slaps you.

Too Much

There’s too much going on.

Join now!
doubleudoubleudoubleudot
Register today!
slashspecialoffer

How many websites, how many lists, how many directories, how many databases am I on? If I could just hit delete somehow, just fade from the page, erase myself and come back another day, when I’ve arrived somewhere else.

Once, the only thing to think about was whatever was right in front of us. Now we are surrounded: top and bottom, left and right, in front and behind and we can’t remember what we’re supposed to be thinking about.

Everything is silently monitoring, shifting behind the scenes, priming for our attention – Now! Today!

I sit here at the table, with music playing, another person in the next room – but I just know there’s a website somewhere trying to contact me, trying to tell me about where to put my last three pennies, somewhere there’s a call centre that’s just coming to my name on the list and needs to ask me how my house is doing for glazing, somewhere there’s a postman walking up my drive, knocking on the door, throwing demands on my doorstep, asking, whining, pleading.

And I’m complicit: the more I get involved, the more I get involved.

The last thing I expected was this.

Cairo: Selected Parks of Zamelek

Further north from Opera are the grounds of the Zamalek club, open only to members, the sly and the persistent. But my favourite garden in these parts is the Aquarium Garden Grotto. The grotto is a fantastical place, whose aquarium has long since dried up, leaving its friendly bridge to curve over nothing more than a tiled hole in the ground.

The centrepiece of the garden (in Arabic, a hadeeqa) is an artificial hill, which soars (if one uses one’s imagination) above the grime of the city. Better still, is the grotto that has been carved out of the plastic hill. But the main attraction for the lovers who gather here is the shade provided by tall palms, on the grass beneath which they can hold hands, talk and pick at lunch.

Not so peaceful is the corner devoted to the young of Zamalek. A collection of recreational furniture clamours for their attention and their squeals and screams carry far beyond the high fences.

For the Khedival sum of two Egyptian pounds, you can gain entry to a more tranquil hadeeqa a little further along the Corniche el-Nil. Here the palms trees block out Cairo’s hot and high-rise buildings, while fountains thrum out a cooling rhythm amid carefully-tended beds, where marble cobras rear up with impotent anger at the flowers.

That extra guinea buys me something else, too. Benches: nice, wooden benches, scattered around the gardens, as you would hope. The Aquarium Garden Grotto is all very whimsical, but its benches are arranged in a circular sort of formation, so that the two sexes can eyeball each another. It’s a little confrontational for my liking.

Another bonus of this hadeeqa is its coffee shop. Before I get a chance to sit down properly, an urgent waiter in a bow tie is upon me. After we share the necessarily florid greetings, he reveals his purpose:
“You sit down; you drink. Coffee, tea, orange…”
“Ah – no, thank you,” I say, politely.
“Yes – you drink. Coffee, tea, orange…”
“Ah – yes, very kind – but no, thank you.”
“Yes, yes. This – ” he (rather improbably) indicates the bench – “coffee shop. You drink.”
As far as I could see, this was a bench. “But I’ve already paid to come in here!”
“Yes for – ” and he mimes the act of walking with his index and middle fingers.
“No – that’s ridiculous!”
“Yes – you must drink!”

Besides the fact that I’m not thirsty, I am footsore and I don’t want to give up my comfortable bench. I look around, somewhat desperately, for some help breaking this rather awkward impasse. But no one is watching us. Everyone else in the garden seems to be in a couple, arm-in-arm on the benches, gazing into each other’s eyes… Oh – there’s the answer!

“But the other people,” I say, triumphantly, “they don’t have drinks!”
And it’s true: arm-in-arm, none have the threatened tea, coffee, orange (which, in any case, strikes me as a slightly distasteful combination).
“Yes they have!” he says, with unlikely optimism.
“No! Look – no one has a drink.”
Suddenly, the waiter smiles and gives me a high-five, walking away, laughing.

If you know how to stand your ground, Egypt is a fun place. Now, having won that round, I think I will just have a little walk around, after all.


I walked there in January 2009. I wonder what it would feel like now.

Haute Cuisine in Sarajevo

A restaurant in Sarajevo. My friend is interrogating a waiter about his establishment’s unhelpful menu.

“…and what’s in this – the Sultan Bey soup?”
“That’s lambs brains fried in offal fat.”
“And this one?”
“Sheep liver with beef.”
“Er, what about this one?”
“Chicken with two types of ham.”
“And this… Tahamoa?”
“No meat.”

My friend pauses to take this information on board. Then he resumes his attack.

“What exactly is in the ‘fishy fillet’?”
“Fish.”
“Thanks. I’ll have that.”

The waiter leaves.

You know, for a city that makes such a big thing about how disgusting the food was during the siege, they don’t seem to have celebrated a return to haute cuisine.


I was in Sarajevo in summer 2007. I loved it.

Sarajevo gives thanks to the UN

“We needed two things: arms and food. So the UN gave us malaria tablets and condoms – well they had promised to ‘protect’ us! We felt very safe.

“The food they sent us was varied. Sometimes it was left-overs from the Vietnam war – cans of food twenty years out of date. Sometimes it was pork – in a city where half the population is Muslim. But most often it was this can of beef called icar. This was the most disgusting thing imaginable. When I ask my grandfather if he would ever eat icar again, he says:

If there is another siege, I would rather die than eat icar.

“One of the first things the UN did was to put an arms embago on both sides of the conflict. This was very fair: the Serbs had the former Yugoslav army, the fourth largest fighting force in Europe, fit for fifty years of war; and the Bosnian army did not yet exist – it was made up of ex-policemen and criminals, the few people who had weapons.

“So we had to smuggle weapons into the city, against the wishes of the UN. In this, we got a lot of help from Colombian drug cartels. They did more to help save Sarajevo than the UN. There is always talk that we should build a monument to acknowledge their aid.

“There is a monument to the UN. It is a sculpture and the plaque on the sculpture reads:

In grateful acknowledgement of the humanitarian aid provided by the United Nations. We will never forget.

And the sculpture? It is in the shape of a can of icar.”

Yummy icar!

I travelled to Sarajevo in the summer of 2007. I heard these stories from the people there.

How to Impress the Future

Things worth doing are remembered. Ergo, to do something worth doing, we’ve got to impress the future. We were the Age of Enlightenment’s future – and we’re impressed. Grudgingly.

Hate the Enlightenment #1

The most annoying thing about the ‘marvellous achievements’ of the Enlightenment is that everything they did was so obvious!

Wait – what are you saying? Apples fall from trees? Well, no shit, Sherlock! Call it what you like, Sir Isaac – I say gravity-schmavity.

Freedom, democracy, reason, capitalism, scientific method, religious tolerance – yawn! It’s all a bit, well, obvious, isn’t it? I could have come up with trigonometry. It doesn’t take a genius, does it?

But, I suppose, if you look at it from the point of view of an English peasant living on a bog, the Age of Enlightenment must have looked like one spell-bindingly incredible feat after another.

Idiots.

Hate the Enlightenment #2

The other reason to hate the Enlightenment is that they’ve done everything already!

  • Shakespeare has already written all the plays worth watching (particularly annoying for me).
  • Mozart has already come up with all the decent tunes.
  • Gallileo has done astronomy and Newton’s got physics sewn up.

It’s not that I’m jealous, but they had it so easy! (see Hate the Enlightenment #1)

The only things left for us to do are bloody impossible – like describing a complete theory of the universe or coming up with a rhyme for orange*.

Impress the Future

But that’s the way it works – remember?

If I keep thinking like an English peasant living on a bog, everything new is always going to feel impossible.

Why is it that, if we look back in time, the achievements of the Enlightenment look inevitable; but when we peer into the future, everything new suddenly looks impossible?

If only we could look into our future from the perspective of a still more distant future, so that it looks easy, obvious – and amazing.

What of our generation’s achievements will our ancestors look back at in two hundred years and be jealous of?

We can never know for sure, but we’ll never impress them if we stay stuck in our own mental bogs.


* sporange?

Love Letter Litter

The rubbish truck crawled down the road. Two men in orange suits trailed behind, feeding the truck with the green recycling boxes from the kerbside. One man did the odd houses, one did even and the lorry drove between them, its lights whirling.

One of the men in orange suits hoisted the recycling box from number 73 up to the truck and was about to toss it, when he stopped: something caught his eye. He rested the box on the side of the lorry and took out a single sheet of A5 paper.
“Here, look at this,” he called to his even-house mate.
“What’s that?” The other bin man walked over. “Anything good?”
“It’s a love letter.”
“Aw, how sweet! – you soft or something? Drooling over mush!”
“Shut up! What’s it doing in a recycle bin, that’s what I want to know.”
“It’s paper, isn’t it?”
“I didn’t mean that. I meant: why is a love letter being recycled? You’re supposed to keep them forever, aren’t you?”
“Love don’t live here any more,” the second bin man sang.
“Maybe it was the wrong address, you mean?”
“No idea, Sherlock.”
“Maybe it wasn’t sent to 73, but was meant to be from 73.”
“The mystery of the love letter litter!”
The first bin man looked at the letter. “It’s addressed to 73. But I guess that could be the sender’s address, couldn’t it?”
The second bin man leaned over the first’s shoulder. “Where’s the envelope?”
“It’s not here.”

Just then, the driver leaned out the window and banged on the side of the lorry.
“What’s keeping you?” he yelled over the churning engine.
The first bin man looked up from the box and shouted back, “come and have a look at this, Bill.”
“What is it?”
“Just come and have a look.”
Bill face huffed and disappeared back through the window. The engine shuddered to a silence. The door opened and Bill jumped down from the cabin.

“What is it?” he asked the first bin man when he’d got to the back of the truck.
“A love letter.”
“A what? You got me down here for a bleeding love letter?”
“What’s it doing in a recycle bin, Bill?”
“I couldn’t give a rat’s ass what it’s doing in a recycle bin! Come on, let’s get back to work,” and he turned away.
“Ah, come on Bill, play the game. Why’s it in the bin?”
Bill turned back to the first bin man and shook his head. “I don’t know. Maybe she doesn’t love him any more.”
“Is it from a man?” the second bin man asked the first.
“I can’t tell. I’ve only got the first page here. It’s addressed to someone called Anne.”
“Maybe it’s not even from a man. Maybe it was a letter from her mum,” said the second bin man.
“Could be.”
“Has it got a date?”
“Come on guys, let’s get back to work,” Bill said.
“No, wait, let’s see,” the first bin man looked closely at the letter. “Yes, there’s the date: the 14th of February.”
“Mystery solved: Valentine’s,” Bill said.
“Could be…doesn’t explain why it’s in the bin, though.”
“What year is it?” the second bin man asked.
“It looks old to me,” said Bill, leaning back over the letter.
“There’s no year, just the 14th of February.”
“Blows your theory of the mother out the water,” said Bill.
“Not necessarily – Mums often do stuff like that.”
“You get Valentine’s cards from your mum?” Bill sneered.
“Shut up – I didn’t say that!”
“Never mind. Maybe it’s from her mum, maybe it’s not. But why’s it in the bin?” the first bin man asked them again.
“Oh – maybe it was sent to the wrong address,” Bill said.
“I thought that,” said the first bin man.
“Or maybe not the wrong address, but maybe it just arrived too late.”
“Too late for what?”
“Well, Valentine’s day was on Monday, wasn’t it? What if it arrived on Tuesday? What if she already had a Valentine for Monday?”
“Or that she didn’t want this one,” the first bin man said.
“You’re not suppose to know who your Valentine is – I bet the letter was anonymous,” the second bin man said.
“How come you’re such an expert?” said Bill.
“Shut up – some of us can get with the ladies, you know.”
“It might have been anonymous, but no one just sends a Valentine’s out of nowhere. You can always guess,” said the first bin man.
“All right, so here’s my theory,” Bill said, “maybe this fella was an ex. Maybe he was a arsehole. Maybe he used to beat her and that, so she threw the letter away.”
“Oh, dark, mate. What are you saying that for?” the second bin man said.
“Well, it explains why the letter’s in the bin, doesn’t it?”

The three men fell silent and looked at the letter, two reading over one’s shoulder.

After a while, the first bin man spoke up: “maybe it got sent and it arrived and Anne said yes and they lived happily ever after.”
“Why’s it in the bin then?” asked the second bin man.

The first bin man shrugged.

Underground Demographics

Carriage 96515 on the Jubilee line between London Bridge and Southwark at about 1340 on Valentine’s Day 2011. Every seat (in my section) was taken: 14 people.

  • There were 7 women and 7 men.
  • Of which 8 were white Caucasians.
  • 4 people were reading.
  • 2 were eating.
  • 1 was playing with their phone.
  • 1 was listening to music (audible).
  • 6 people were talking (3 separate pairs) – the rest were silent.
  • 2 of the men were clean-shaven; 5 had facial hair.
  • 1 person wore a hat; 1 person wore a headscarf.
  • 8 people were wearing glasses (including 5 in a row opposite me).
  • 2 people were wearing ties – all men.
  • 6 people were wearing scarves – all women.
  • There were 7 adverts on the overheads, including 3 for the same telephone company.

The woman next to me was reading “Pink iced heart cake recipe,” her eyes transfixed, her apple, half-eaten, paused in her hand.

Have Fiction Publishers Got It Wrong?

The publishing world is after one thing: selling shed-loads of books.

Writing for Now

Here’s a list of the best-selling books of 2010 (according to buzzle):

  • Alex Cross’s Trial by James Patterson and Richard DiLallo
  • Cross Fire by James Patterson
  • Cutting for Stone by Abraham Verghese
  • Dead or Alive by Tom Clancy with Grant Blackwood
  • House Rules by Jodi Picoult
  • Port Mortuary by Patricia Cornwell
  • The Art of Racing in the Rain by Garth Stein
  • The Confession by John Grisham
  • The Girl who kicked the Hornet’s Nest by Stieg Larsson
  • The Girl who played with Fire by Stieg Larsson
  • The Girl with the Dragon Tattoo by Stieg Larsson
  • The Lost Symbol by Dan Brown
  • U is for Undertow by Sue Grafton

And you have to say that the publishers have got it absolutely right, haven’t they? These books do sell shed-loads. But, I think it’s fair to say that none of these books will still be selling in a hundred years.

Does that matter? Not if your publisher is owned by a French arms company*, it doesn’t, no (or an Australian media magnate for that matter*). They couldn’t give a monkey’s pyjamas for English literature.

Writing for the Future

But let’s have a look at the ten best-selling books EVER. The books that don’t just sell millions, but tens, hundreds of millions.

  1. A Tale of Two Cities by Charles Dickens (>200 million)
  2. The Lord of the Rings by J. R. R. Tolkien
  3. The Hobbit by J. R. R. Tolkien
  4. 红楼梦 (Dream of the Red Chamber) by Cao Xueqin
  5. And Then There Were None by Agatha Christie
  6. The Lion, the Witch and the Wardrobe by C. S. Lewis
  7. She by H. Rider Haggard
  8. Le Petit Prince by Antoine de Saint-Exupéry
  9. The Da Vinci Code by Dan Brown
  10. The Catcher in the Rye by J. D. Salinger (65 million)

This is where it becomes more interesting. Yeah, sure, there’s still a huge heap of garbage here. The Da Vinci Code is never, ever, ever (please God) going to win award for literary merit. But A Tale of Two Cities? The Catcher in the Rye? Hey – some of these are actually good books!

Some of these are actually worth studying, worth holding up as genuine achievements of human creativity and beauty, rather than simply excellent business models and marketing talent.

Further down the list, in amongst Harry Potter and the Deathly HallowsAngels and Demons and The Happy Hooker: Her Own Story, you’ve got genuine classics of world literature like To Kill a MockingbirdNineteen Eighty-Four and the Divine Comedy.

So my point is this: if publishing were an industry built around long-term strategies, then literary merit would be a legitimate marker of profitability. Unfortunately, in this time of take-overs, no one really cares if your book is going to be a hit in a hundred years or not – and the loss is ours, the loss is to humanity.

I’m not complaining; I’m just saying.

Any Ideas?

So is there a solution for writers who want to write – not just good pulp – but great fiction? Maybe.

Maybe the answer is to do it yourself, to win your audience through hard work, rather than swapping greatness for money.

Maybe the answer is to team up with a publisher who has more modest financial ambitions and more courageous literary spirit, publishers like Zer0. I went to a talk given by the founder, Tariq Goddard, last week and was impressed and heartened by his passion for literature and by his confidence in the power of the long-tail of our great, ignored literary fiction.

Maybe, when we’re all history; history will remember the greats as well as the pulp.


*Hodder and Stoughton, owned by Lagardère, who co-control the European Aeronautic Defence and Space Company; HarperCollins, owned by News Corporation.

The End of the Era of the Dictators: Who’s Next?

Amnesty International’s Rally in Solidarity with Egypt in Trafalgar Square

Yesterday, a metaphor broke out over Trafalgar Square, as dark clouds rolled away over Egypt and the gloom of Hosni Mubarak’s 30-year tyranny was dispelled in the bright winter sunshine of people power.

First Ben Ali in Tunisia after 23 years, now Mubarak in Egypt after 30 years – who’s next?

The speed of the fall of these dictators is astonishing. The Tunisians deposed Ben Ali in 28 days; the Egyptians have ousted Mubarak in just 18 days.

Anatomy of a Revolution

We can see from the two time-lines below, that the response of both the Tunisian and Egyptian regimes has been both predictable and doomed to failure.

The Tunisian and Egyptian regimes both responded to the just grievances of their people with increasingly desperate threats, violence, cosmetic governmental reshuffles and sweet-talk of a childish “just five more minutes!” variety. But persistence, fortified by the justice of their cause, has won the day for the people.

Tunisian revolution time-line

  • 17 December – Self-immolation of Mohamed Bouazizi in Tunisia sparks nationwide protests.
  • 28 December – Ben Ali calls the protesters “extremists and mercenaries”.
  • 29 December – Ben Ali reshuffles his government.
  • 6 January – Tunisian lawyers launch a general strike.
  • 8 January – Six protesters killed by the Tunisian police.
  • 13 January – Ben Ali announces he won’t stand for re-election.
  • 14 January – Ben Ali flees to Saudi Arabia, after 23 years in power.

Egyptian revolution time-line

  • 25 January – Widespread protests in Egypt.
  • 29 January – Mubarak reshuffles his government.
  • 1 February – Mubarak announces he won’t stand for re-election.
  • 1 February – Mubarak calls some of the protesters “outlaws” and calls their protests “unfortunate clashes, mobilised and controlled by political forces that wanted to escalate and worsen the situation”.
  • 2 FebruaryViolent clashes between anti-Mubarak and pro-Mubarak provocateurs.
  • 10 February – Mubarak denies he will be stepping down, but will be handing more powers to his deputy.
  • 11 February – Mubarak resigns, fleeing to Sharm el-Sheikh, after 30 years in power.

What’s Next?

How the hell do I know? But all my wishes are for a peaceful return of power to the people of North Africa and the Middle East. They deserve it.

How to Write a Play

Disclosure: I’m no expert. I’ve never written a play. But, boy, have I just analysed the ass out of one.

This analysis covers the 1954 play by Reginald Rose, Twelve Angry Men.

The story is about a jury who are deliberating over the case of a young black man charged with the murder of his father. The verdict must be unanimous – and it almost is at the start of the play: eleven to one vote guilty. But that single dissenting voice gradually uncovers flaws in the prosecution evidence and, in turn, each of the other jurors overcomes their own prejudices to return a unanimous vote of “not guilty”.

Observations on How to Write a Play

Having just spent about ten hours typing out this play, I feel I’m qualified to make a few observations about the way Reginald has written Twelve Angry Men – and how this might offer pointers to other would-be playwrights.

Keep the action focussed

There is only one (and a half) locations in the play: the jury-room and the wash-room just off to the side. This keeps the action very tight and focussed. It makes the play claustrophobic, an atmosphere that is accentuated by the humidity of the weather – broken by a thunderstorm.

Define the characters

Twelve Angry Men has quite a lot of characters for a play, really: twelve jurors, a guard and a judge. There’s not much Reginald could have done about that: a jury has twelve people. But he does two things to deal with this potentially difficult large cast:

  1. He doesn’t add any extraneous characters. The guard is largely silent (39 words), simply providing the jurors with props. The judge is a voice off-stage and is used to set the scene at the beginning of the play, saving Reginald the trouble of a lot of clunky exposition.
  2. He divides the jurors into “primary“, “secondary” and “tertiary” characters. Four of the jurors take up 61% of the words in the play. The next four take up 25%. The final four jurors have just 13% of the words of the play. Just for a bit of crazy fun – here’s a chart showing the speech patterns of the twelve jurors, as the play progresses. Click on the picture to see a full-size version.

Keep the tension high

Reginald does this superbly by having the jurors take regular votes. At the beginning only one man votes “not guilty” – this is the single vote that sets the play off. There are five general votes in total, spaced throughout the play, and the audience is on tenterhooks every time, as the votes are called out.

You can see exactly how Reginald has paced the play by looking at the way the jurors voted in my little list below. “Vote” means there was a general ballot of some sort, where every juror voted. “Change to” means that only one or more of the jurors announced their change, without calling a general vote.

  • Page 06: Vote 11-1 (“Guilty” – “Not Guilty”)
  • Page 18: Vote 10-2
  • Page 24: Change to 9-3
  • Page 26: Vote 8-4
  • Page 31: Interval
  • Page 33: Vote 6-6
  • Page 41: Change to 5-7
  • Page 42: Vote 3-9
  • Page 45: Change to 4-8
  • Page 47: Change to 1-11
  • Page 49: Change to 0-12

Note here that, although the interval comes over halfway through the play – 63% of the way through, to be precise – at that point, the vote is 8-4 in favour of finding the young man guilty. The scene that the interval curtain falls on is a turning point, highly dramatic. Immediately after the interval, the vote swings to 6-6 – even stevens.

Note also that Reginald adds a little twist towards the end, making one of the jurors change their mind from “not guilty” to “guilty”. At this point, the audience might fear there is the chance of a hung jury.

I hope you’ve learnt something interesting from this. I might do it again.

The Revolt in Egypt: Causes and Consequences, a brief review

Yesterday, I went to the King’s College London Middle East Research Group seminar on the causes and consequences of the revolt in Egypt.

I only stayed for two of the speakers, Dr Ashraf Mishrif and Dr Michael Kerr, because, well – just because.

The Economic Causes of the Egyptian Revolt

Dr Ashraf Mishrif made a prediction: either Mubarak would announce his resignation; or he would assume more powers to deal with the revolt. In other words: even the ‘experts’ haven’t got a clue where this revolt is going to end up.

Ashraf went on to talk in more depth about the economic causes of the revolt, safer academic territory.

In the last three or four decades, there have been a number of economic policies put in place by regimes in the Middle East in general, and in Egypt in particular – and they have all failed. The two economic reform programmes promoted under President Mubarak have had only limited success.

The years 2006-2008 showed solid growth at 7%, but this has not been felt by the majority of the population. Poverty has grown in absolute terms: from 17% in 2002, to 19.8% in 2010. There is also high inflation in Egypt at 11.8% and high unemployment at 9.8%.

And it’s not just in Egypt that we see this economic crisis: in Tunisia, Jordan, Syria, Yemen and many others. Even the Gulf States have high unemployment, at around 9% in Saudi Arabia and Bahrain, for example.

The Egyptian regime refused to allow opposition groups to help plan these economic reforms – and this was a big mistake, politically and economically. The result has been that the regime has bound themselves to only a small segment of the Egyptian business community and the 7% growth has benefited perhaps as little as 10% of society.

During this time of growth, the Egyptian government also failed to put in place an effective social security system for the unemployed. This all meant that, from around 2004, workers and unions were rioting against the unfair and precarious economic situation. This unrest spread to the youth and to the middle classes, resulting in the present revolt.

What is the Egyptian Revolt?

Dr Kerr argued that this was not a revolt against Mubarak, but a revolt against failed Arab nationalist politics.

The revolt is certainly not (yet) a popular revolution. Only 2% of the population have been involved in the protests. Why might this be? Fear: of what the regime might do; but also of what might replace it. The Egyptians only have to look across at Algeria and at Iraq for frightening examples of what happens when revolts go wrong.

The revolt is not an Islamist movement. The relative silence of the Muslim Brotherhood shows that they are not seeking a leadership role in this revolt. It also shows how effective the regime has been in restricting the Brotherhood.

The Consequences of the Egyptian Revolt

There is the strong possibility, Dr Kerr believes, that the Egyptian government will paint personality change to look like regime change.

We’re not on the cusp of big change in Egypt.

The problem with the revolt is that there is no obvious or credible alternative in Egypt. The regime has played its cards very cleverly by, for example, injecting a small number troops into the crowds to raise tensions and to pit the Egyptian people against each other. This has caused the US to flip and flop in their response to the revolt: they only want to protect their interests.
You can trace political unrest in Egypt back to the US intervention in Iraq in 2003. The US foreign policy towards the Middle East has changed twice in the last ten years, from supporting the status quo under Clinton, to the interventions of George W. Bush – and now back to supporting the status quo under Obama. The Egyptian government have been using this to their favour.
The Egyptian people are not able to agree on what they might want to replace the regime: all they want is simply to be rid of them. The lack of a plan is not surprising, given how quickly the revolt rose up and spread. No one predicted this: 

this came out of the blue.”

The Cedar Revolution in Lebanon in 2005 is also not a particularly happy example for the protesters to follow. The gains of that revolution have been largely reversed. The pendulum has swung back towards Syria and the US appear to have accepted this, returning their diplomats to Damascus.

“The Egyptian regime could still claw back their position of three weeks ago.”

What follows the departure Mubarak is unclear. If there is a general strike, then the US will be forced off the fence and will have to support a regime – perhaps militarily – that protects their interests in Egypt. Egypt is too important a support for US influence in the region for them to let it go.

Will the revolt in Egypt set off a domino effect? Yes. However, the Syrian government won’t fall: it is more credible than the Egyptian regime. In the Gulf, the distinction is that they have a lot of money. If the regime there is foresighted, they can use some of this money to put in place social reforms that would keep the population from revolting.

To conclude: this revolt came out of the blue, driven on by the youth through technology and beefed up by the international media. But, Dr Kerr warned, the media is fickle. Once the televisions are switched off – what then?

“A revolution can disappear if you switch your television off.”

Anatomy of a Novel: The Quiet American by Graham Greene

Graham Greene is one of my favourite novelists. His talent is in his concision. He is able to say in 200 pages what it would take many other writers 400. The Quiet American manages to be a thriller, a detective story, a romance and a historical fiction in just 167 pages, about 60,000 words.

How does he do it? I decided to find out.

For those of you who haven’t read The Quiet American, I’d seriously recommend doing so immediately. But the gist of the story is this:

Setting

Vietnam in the 1950s, during the French war.

Main Characters
  • The viewpoint character is Thomas Fowler, a cynical British journalist who has been covering the French war in Vietnam for some time.
  • Alden Pyle, the quiet American of the title, has been murdered.
  • Vigot, a French detective, is trying to find out who did it. He suspects that Fowler may know something about the murder, but Fowler denies everything.
Plot

Fowler and Pyle have been competing over the last few months for the affections of a Vietnamese girl, Phuong, Fowler’s lover of two years.

Fowler is unable to offer Phuong anything concrete: he is already married and his wife refuses him a divorce.

Pyle, on the other hand, is young and has good prospects. In the course of his courtship of Phuong, Pyle saves Fowler’s life.

But when bombs start going off in Saigon, Fowler discovers that Pyle has something to do with it. He tells a communist contact that Pyle has “got to be stopped”. Pyle is murdered.

Phuong returns to Fowler, whose wife has now granted him a divorce. Vigot can’t prove a thing.

Scene Structure and Pacing

I divided the book up into its parts, then into its chapters, then into its sections within those chapters, then down into its scenes within those sections in order to build up an anatomy of the novel.

The Quiet American is split into four parts. The first two parts take up two-thirds of the novel.

  • Part 1: 55.5 pages in 5 chapters and 16 scenes. 1300 words per scene.
  • Part 2: 64 pages in 3 chapters and 14 scenes. 1700 words per scene.
  • Part 3: 26.5 pages in 2 chapters and 9 scenes. 1100 words per scene.
  • Part 4: 21 pages in 3 chapters and 7 scenes. 1100 words per scene.

Already we can see that, as the novel progresses, the pacing of the scenes increases.

After the climactic scene in Part 2, in which Pyle saves Fowler’s life, there are no more sections longer than 8.5 pages. In Parts 3 and 4, the longest section is just 6 pages. You can see this clearly in the graph below (click on it for a bigger size):

The Quiet American: chapter section length in pages.

Flashbacks and Narration

One of the fascinating aspects of the novel is Greene’s use of narration and flashback. The novel is mostly told in flashback, with Fowler recounting the events leading up to Pyle’s death.

In fact, there are only 8 scenes in the whole novel which are told in the present (17%). The rest is flashback (83%). The whole of the longest part of the book (Part 2) is told in flashback. This is the most dramatic part of the book.

And yet it is the present narration that adds the suspense to the book: did Fowler have a hand in Pyle’s death? Will Vigot find out? Why did Fowler do it?

The fact that Greene is able to keep these questions in the reader’s mind without detracting from the sense of immediacy during the flashbacks shows great skill.

The placing of these scenes may give us a clue.

  • 5 of the first 6 scenes take place in the present. In these, Greene establishes Pyle’s death, the relationship between Fowler and Phuong and the investigation into Pyle’s murder by the French detective Vigot.
  • Then there are 24 consecutive flashback scenes, taking us through the rest of Part 1 and the whole of Part 2.
  • There is not another “present” scene until scene 30 of 46, at the very beginning of Part 3 (1 out of 9 scenes in that part).
  • Finally, the first and last scenes of Part 4 are also present (2 out of 7 scenes in that part).

In this way, Greene is able to give the story a good push at the beginning and then only has to give us a little nudge in the middle, to remind us of the ongoing investigation, before wrapping things up at the end.

Getting Closer

To look more closely at the section structure, word counts, present narration and flashbacks and for a brief synopsis of each section, see the image below (click on it for a larger size – and no apologies for the crazy colours!):

The Quiet American: detailed analysis.

Through close examination of the way that great novelists have solved the problems of plot and narration, we can improve our own writing and understand how great novels work. I hope this article helps you as much as it has me!

The Ministry of Stories

Dave Eggers and 826 Valencia

In 2002, Dave Eggers (the writer) set up a pirate supply store. And that’s why, on Monday, I spent an evening writing a story about a fish called Bob, who was distressed by the colour of his tail.

826 Valencia was Eggers’ stab at creating a literacy program for kids. As you can imagine, from the mind of the man who wrote A Heartbreaking Work of Staggering Genius, this was never going to be a normal after-school homework club.

The idea (once you’ve got past the pirate supply store frontage) is that kids come to 826 for story-writing workshops, mentoring, cartooning, ‘zine creation, homeworking, poeming – anything really. And the idea has been wildly successful. As a result, six other chapters opened up in the States. But, now, most excitingly, London has its very own: The Ministry of Stories.

The Ministry of Stories

As soon as I heard about it, I cancelled any plans I had for emigrating to the US to join Dave, and instead I emailed the Chief Minister at The Ministry of Stories. To my delight, he invited me for a training session, which is where I found myself on Monday night, pretending to be an eight year-old, writing a story about Bob the fish with the blue stripe on his tail.

My kind of (volunteer) job!

The Ministry of Stories was set up in November 2010. They take about three field-trips a week from local (and not so local) schools and also have two one-to-one mentoring sessions a week to help young writers (8-18) work on their stories.

Plus you can buy the finest human snot at the monster supply store, while you’re there.

Minister in Training

So, hot-tail, hip-top excited, along I went, down Hoxton way, to meet Ben and Anne, two of the Chief Minister’s aides, for an evening’s hard training.

To start off, we pretended to be eight year-olds and wrote a story together.

  • First we made a list of things that go into a story. Things like villains and danger and feelings, but also words and punctuation. 
  • Then we had to decide who we wanted our main character to be. We shouted a few things and then had an anonymous (and blind) vote. By democratic decision, it would be Bob the fish with the blue stripe on his tail
  • Then we did the same thing for a second character: Archimedes, Bob’s hairdresser
  • Then we chose Bob’s dream in the same way: to wear jumpers; and Bob’s greatest fear: that he would turn completely blue
  • Finally, we chose a location for the story: a pub.

Then, together, we wrote the first page and a bit, trying to build up to a cliff-hanger. The gist of the story was that Bob really wanted a jumper to cover up his embarrassing blue tail. Archimedes offered to make him one (out of Bob’s hair) – but it would cost him. The problem was that Bob didn’t have any money. So Archimedes suggested that Bob go and ask the elephant in the room for a job. And that’s where we had our cliff-hanger: “But isn’t he…?”

At this point we all split up into mentors and writers and we finished the story on our own, with the help of the mentors. Frighteningly good fun.

The Fish’s Arms

Here, for your edification, is my (unedited) story. See if you can spot the logical inconsistencies; editing is a wonderful thing…

“But isn’t he…?”
Archimedes stopped cutting Bob’s hair and touched him on the shoulder. “Listen. Finish your pint and just go over to him. I’m sure he’s not as mean as the stories say.”

Bob gulped and looked over at the elephant from the corner of his goggles. The stories were horrible.

Archimedes reached over and took the pint from Bob’s fin. “Go on.”

Bob vomited a little bit in his mouth. “But they say his trunk can strangle a shark!” Bob said in a small voice.

“That’s true,” Archimedes said. “I’ve seen him do it.”
Then he saw Bob retch again. “Sorry, I didn’t mean to scare you.”

Bob shivered and watched the muscles in the elephant’s back as he sucked up an entire gallon of brine. “I can’t do it!”

Archimedes shook his head at his old friend, picked up his scissors and said, nonchalantly, “Your tail’s looking very blue today…”

Suddenly, Bob shot out of his chair, spilling the rest of his whelk juice all over the elephant’s foot.

There was a rumble and the whole pub started to shake. Bob quivered and whimpered as the big fat elephant turned slowly around and bellowed in Bob’s face. “You! Blue-buttocks! Are you looking for a snorting?”

Bob could hardly move for his quivering and shook his head scarcely. There was a tinkle as the scissors fell from Archimedes’ hand and Bob felt his friend creep away…

Chapter Two to follow!

(Perhaps.)

The Contract

And so I signed the Ministry contract:

YOUR RESPECT
YOUR COURAGE
YOUR IMAGINATION
WILL BRING YOU VICTORY

Huzzah! Can’t wait to get my first ministry appointment.


You can watch Dave talk about 826 Valencia – and the network of similar ventures it has spawned – here:

The Superlative Death of Gerund Clause

Gerund Clause (1938-2010) was the world’s finest grammatician. Even at primary school, he would terrify playground bullies with his diachronic inflections and became known as a powerful allusionist at the end-of-term school performances.

At university, he studied chemistry with metallurgy and wrote his thesis on the extraction of iron from irony. He was a popular young man, full of complements, but also an incorrigible show-off, frequently disrobing the female students with a well placed copula.

After university, he astonished military advisors to the government by splitting an infinitive from forty paces and was immediately employed as grammatician-general to the army.

Gerund enjoyed a successful career with the army. It was said that, during the Cuban Missile Crisis, he dismantled an atomic bomb with just a question mark. He became famous in the United States for his reported speech to the UN Security Council, describing members of USSR politburo as “oxymorons”.

Continuing his work with the army, Gerund was considered for the Nobel Peace Prize after his vigorous campaign to replace explosives with expletives in NATO combat operations. Unfortunately for global security, his diacritics defeated the policy and Gerund quit the military in 1978.

After leaving the army, Gerund moved into domestic policy. He became known as “The Postmodifier” after a number of measures to streamline the US mail service. In the 1980s, he proposed the legalisation of prostitution in urban areas and suggested that government levy a new syntax on the vice industries. While working in vice control, Gerund uncovered a multi-billion dollar criminal enterprise that was extracting heroin from the female protagonists of nineteenth-century English literature.

Although unconventional and not always succesful, thanks to his considerable achievements, Gerund rose to a high preposition in the US government. He retired from public service in 1999 at the age of 60.

In his retirement, Gerund spent more and more time on his scientific interests. He deepened his understanding of astronomy by studying the phrases of the moon and, in 2001, he successfully demonstrated that spacetime was not infinite, but infinitive. In his spare time, he bred race pidgins.

In his 70s, Gerund returned to the political themes of his youth and, in 2009, he wrote a blistering attack on the selfishness of modern society, diagnosing the entirety of Western civilisation with a self-obsessed malaise he called “Meiosis”.

Sadly, last year, Gerund died of a parasitic gap to the brain. He will be remembered as a great man, whose motifs were always pure and who always had a simile for everyone he encountered. He leaves behind his loving wife, Polysyllabic (68) and daughter, Anaphora (41).

The world mourns the loss of a great figure of speech.

Repose

There’s a repose to your room.

Six vases stand on the table in the centre. In each one is a withered flower. Withered of one, withered of another. The petals lie curled up on the table, dropped on the floor, all shades of decay, from crackly burgundy to dusty velvet. I can’t make out the original, but it looks like it might have been budded roses.

The fireplace stands, but the fire is out: deaded coal dust. The lamp is no more lit, hiding the corner where I know the bed does sit. The whole room could be a mausoleam, or a museum piece. Nothing on the walls is unfamiliar, but it’s all cast with a silty pallor.

That picture over there, I took that: a sunny day in Brighton. You’re laughing, I remember, behind me, laughing at the cameraman and his so serious sunsets. But apparently it was worth it, there on your wall, after all.

The carpet is fudgey. My feet seem stuck and I can’t budge inwards. I can’t creep to look at books on your shelf, or the papers you hide in their covers, to twist and turn over the oddments that scatter the room. On the mantelpiece, what is the meaning of that elephant? I’ll never know now. A simple shiny lacquer elephant, still standing where you placed him, faithful, trunk swung. But I can’t move.

I know it is there, there in the corner, by the lurk of the lamp, the lamp you never let me touch. I never switched it off at night, I never switched it on in the dark mornings. The lamp was always the gatekeeper, daring me: when you have the lamp, you have the girl. I couldn’t touch the lamp now, not now. That would violate some unwritten rule of repose.

But I know it’s there, there in the corner. Lurked by the lunky lamp, the bed humps, angle poisoned. The bed I know, with its sheets and shivers, the smells when you clump the duvet down, the secrets of underneath pillow. All that soft sheer thread-count-a-million cotton to smooth out and repose. In your repose.

Fancy a Butcher’s?

His mother was the village butcher. She always dressed elegantly, often in full-length evening dress with a string of pearls around her neck. Then, over her beautiful dress, she would throw her butcher’s apron – the purest white, all the better for showing up blood.

He hadn’t known any different; she’d always been his mother, the village butcher. Every day she’d open the shop very early to take the carcass deliveries, Then she’d prepare the cuts of meat, lovingly, handling the sharp knives with a dexterity that her father would have been proud of. Then she’d serve the village regulars, slicing, dicing, mincing to order and her day would end in time for her to walk down to the school to pick her only son up at the gate.

No, her little boy had never known different, but he’d been told by the neighbours that his mother had been quite something in her day, before she’d taken on the family business, quite something.

When she was young, in the blossom of adolescence, she’d had, they said, the boys of the village wrapped around her little finger. But, they said, there was no one for her but Andrew Hammond. No one remembered Andrew half as well as they thought they did, but everyone said that he had been the pride of the village: the golden boy.

They remembered his clean sweep at the school sports day: 100 metres, 400 metres and long jump. They remembered his single-handed demolition of The King’s Head ‘A’ in the darts. They remembered his hat-trick in the final of the West Harkshire Under 19s. And they remembered, perhaps best of all, his shining smile, as featured, almost every week, on the front and back pages of the Croxford Herald.

And it had never shone more than on the day he was murdered.

It was the night of the school dinner-dance. His mother had gone with Andrew, of course. They were the prince and princess of the village, the luminous couple, the day-dream dancers. They said she wore a dress of pure gold that night, with a simple pearl necklace that lit her face just so. But her face had been dark that night, they said. They said that his mother and Andrew had had an argument, about what no one ever found out.

But it made no difference: still they danced and danced around the village hall, her shoes tapping on the wooden boards and his smile reflecting off the mirror ball brought down for the evening. Nothing could take away from their luminescence, from her beauty and his athleticism. Everything was well, it seemed. But that was the last smile anyone ever saw on Andrew’s golden face.

They never found out who did it, who stole the knife from PG White the butchers and who had made the precise cut above the Adam’s Apple to remove the head, found in ditch on the road leading out of the village.

They told him that his mother had never taken another boy after Andrew – out of grief, they said. She had taken over the family business when PG White himself died not long after. They said it was God’s justice that Andrew Hammond had begotten a golden child before his horrific end. They said that his mother was an angel in her virtue, living her quiet life since, slicing, dicing and mincing.

But every time he watches his mother, in her long dress and her white apron, making another incision to the neck of a pig, he can’t help but wonder what really became of his father.

Bad Romance: Changes in Pop Lyrics, 1960 – 2010

After inadvertently being exposed to some of this modern “popular” music, I was struck by the lyricists’ choice of words. The subject matter seemed to be quite, er, explicit. There seemed to be an emphasis on going out to parties, getting girls drunk and then having sex with them. Or, if the singer was a female, it seemed to be about going out to parties, getting drunk and then having sex with guys.

I don’t mean to judge this kind of lyric – I’m sure the music back in 1960 was just as boring in its own way – but what interested me was the change in content. I don’t remember listening to Cliff Richard singing about foreplay. So I asked myself how have lyrics changed in the last fifty years?

For this experiment, I took the lyrics of all the #1 hits of 1960 and the lyrics of all the #1 hits of 2010 and compared them.

Changes in the Music Business

Firstly, here’s a note on the change in the music singles business. There has been a trend in recent years for songs to be promoted heavily, hit the #1 spot and then moved on quickly. This explains the difference in sample size between 1960 and 2010.

  • 1960: 16 #1s over 50 weeks at an average of 3.13 weeks at #1. Longest: 8 weeks at #1.
  • 2010: 35 #1s over 53 weeks at an average of 1.49 weeks at #1. Longest: 3 weeks at #1.

With a sample size for 2010 more than double that of 1960, for a fair comparison between the two I refer to word frequencies as a percentage of the total words for that sample. Here we got then.

I, Me, My, Mine

Our lyricists appear to be more selfish these days.

  • In 1960, #1 songs had a balance between “You” and “I”, with “You” just about more popular, appearing as 4.34% of words. 
  • In 2010, 5.76% of words are “I” and only 4.05% “You”.

Does this pronoun switch signal a change in focus for lyrics, putting “I” at the centre, rather than singing songs for “You”. Has the romance of song-writing died?

Love Lost

  • In 1960, the fourth most common word in lyrics was “love”. “Love” was more popular in songs than “the”. [This is what I meant by 1960s songs being boring in their own way!] “Love”, “loved”, “loves”, “lovely” and “lovers” made up 3% of all words in #1 songs from 1960. 
  • But by 2010, “love” had fallen to be only the twenty-sixth most common word, appearing as just 0.72% of the total words.

No kissing!

The collapse of romance in pop songs between 1960 and 2010 is also shown by an even more precipitous fall in the use of the word “kiss”.

  • In 1960, “kisses” and “kiss” made up 0.53% of words. 
  • In 2010, this was down to 0.06%.

Yo, bitch!

I could go on.

  • In 1960, the female protagonist of songs was called “baby”, “dove”, “girl”, “honey”, “dear” – or even “maid”
  • In 2010, the female protagonist is “baby” (or “babe”), “girl” (or “gurl”), “honey”, “lady” or “bitch”

Not altogether romantic.

Shake or sex?

  • In 1960, the most sexual excitement to be found in pop songs were “shaking”, “kissing”, “teasing” – or “marriage”
  • In 2010, we have a bit of “kissing”, but also “fantasies”, “sex”, “foreplay” and straight-out “fucking”.

Lonely or just alone?

There is also an interesting nuanced change to do with loneliness.

  • In 1960, the protagonists were occasionally “lonely”
  • In 2010, however, they are never “lonely”, but only “alone”

It seems to me that this implies a temporary condition that could be corrected by a visit to the local “disco” for some “bitches”, rather than the 1960s long-term loneliness of “devotion” that led to “heartache” for the hero.

Disappearing up its own…

And it’s these discos that represent the most fascinating change between pop songs of the 1960s and the pop songs of today. It’s a change that has come about in lyrical “plots”.

In 1960, there were scarcely any mentions of singing or songs (0.0006%) – or anything else to do with music, but in 2010 an astonishing 1.47% of words are to do with clubs or discos, dancefloors or DJs, clubbing or raving and raves, singing or songs. That’s twice as frequent as references to love in these songs.

  • Does this mean we are a more sexualised culture, interested only in the lust that can be found on a pounding dancefloor? 
  • Or does it just mean that our lyricists can’t think of anything better to sing about? – perhaps because it’s all been sung before, by the singers of the sixties. 
  • Or is it something to do with the rise of the music video? Singing about romance, devotion and marriage just isn’t that exciting. You can’t really make a compelling music video with that, can you? It’s much easier to hire some hip-hop honeys, pack them into a sweat-stained nightclub and wheel out the disco lights. 

Sex sells.

Review of Shirin Ebadi: The Role of Women in Promoting Peace in the Middle East

This is a review of a lecture given by Iranian lawyer, human rights activist and Nobel Peace Prize winner Shirin Ebadi. It took place at the School of Oriental and African Studies on 2 February 2011.

When she came into the room, Shirin got a rapturous welcome from the crowd, packed into the stairwells, in the aisles and on every seat. The international press, students, alumni, her family – all were here. She was introduced by Baroness Kennedy, President of the Board the Governors at SOAS, who called her a personal heroine.

Shirin qualified as a judge but, after the Iranian revolution in 1979, she was demoted to a menial clerical position. She battled for many years for her position and eventually was allowed to practice law in her homeland in 1993. I was reminded of the long battle that Nelson Mandela faced to practice law in South Africa under Apartheid. Thirty years ago she was just an Iranian woman trying to make her way in the world, but her life was taken over by exigencies, by circumstances, and perhaps she had no choice but to become a heroine, in defence of her own life.

And so we listened to this human heroine, in translation.


Who is Responsible?

“The Middle East is in turmoil and the people ask, “Who is responsible?””

There are three reasons for the current turmoil, Shirin says. They are, in increasing level of importance:

  1. The Palestine-Israel conflict.
  2. The intervention of outside powers in the region, the US/UK in Iraq, for example.
  3. The lack of democracy and widespread human rights violations.

1. The Palestine-Israel Conflict

“Until there is peace here, there will be no order in the Middle East.”

The Oslo Agreement is just a document on paper, Shirin says. Radical extremists on both sides prevent the Oslo Agreement from being fairly applied. Violence from one side, leads to worse violence from the other side. In addition to its immediate effects, the Palestine-Israel conflict has been a source of other conflicts, for example between Hamas and Fatah. The crisis has also been exploited by governments.

What role can women play?

Women are opposed to the continuation of war. Palestinian and Israeli mothers have formed the Committee of Mothers for Peace. They negotiate dispute resolution between Jews and Muslims, always with the question: how long must we mourn our children?

However, in political peace negotiations, their voice is not heard. It is the war mongers who “negotiate”, but peace negotiations will bear no fruit without including women. Women may not have political positions in Palestinian politics, but they are the voice of civil society and are very important. The peace negotiations collapse because they exclude feminist movements. 50% of the world is female. You can’t ignore 50% of the world and hope for peace.

2. The Intervention of Outside Powers.

The Middle East is resource-rich and avaricious nations want their resources. The excuse is always to “advance democracy”, but the result is always a rise in Islamic fundamentalism – and the first target of Islamic fundamentalism is always the rights of women.

What role can women play?

Women in Iraq have set up committees to try and create working opportunities and training. Iraqi women are struggling, not only against the Islamists, but also for their national sovereignty.

This intervention by foreign powers stems from the main reason for the current turmoil in the Middle East: a lack of democracy.

3. The Lack of Democracy.

If the Middle East had strong democracies, they would not allow foreign powers to intervene in their domestic politics. It is crazy that Saudi Arabia spend $60bn on purchasing weapons from the US when their own people don’t have welfare. Sadly, for various historical reasons, countries in the Middle East do not have real democracy.

Even supposed “democracies” are not true democracies and their leaders are not fairly elected. For example, in Syria, the presidency is now hereditary, Bashar al-Assad taking over from his father Hafez. In the UAE, there are no elected parliaments; they are appointed by the king. The same is true in Jordan, Kuwait, Yemen and Bahrain. The only exception to this is Turkey, who do have a better level of democracy.

Iran claims it has elections every two years and that this makes it a democracy. But in all the elections, candidates must be approved by the “Guardian Council”. Any criticism of the government will result in the candidate being refused the right to stand for election. The Guardian Council is made up of twelve members: six directly appointed by the Supreme Leader and six others elected from a selection chosen by a man who is, in turn, hand-picked by the Supreme Leader.

For the elections in June 2009, three hundred names were put forward, but only four were approved by the Guardian Council. All four had previously held important posts in government, including one previous prime minister.

Therefore the most important problem in the Middle East is the lack of democracy.

The End of the Age of Dictatorships

There has been a patriarchal culture in the region for years and women suffer. There are also large gaps between the social classes. Many are deprived of their rights. Freedom of expression is also limited.

But for how long can dictators rule by military coercion? Now, in Egypt, Tunisia and Yemen, the people are asking for their rights. The age of dictatorships is over. Thanks to technology, people are getting closer and are able to organise. Look how quickly the people of Tunisia got rid of Ben Ali and now the same will happen to Mubarak and then in Jordan and Bahrain.

The protests started in Iran many years ago, the latest episode was seen in June 2009. Millions of people protested peacefully, but were met with violence and bullets. You can see all of this on YouTube. Then the government lied about what happened; they said that the bullets were fired by protesters. Many journalists were arrested to clamp down on the real news getting out. Reporters Without Frontiers report that Iran has the highest number of journalists, writers and bloggers in prison.

The economic situation in Iran is dire at the moment. Economic growth in 2009 was 1.6%, lower than Afghanistan and Iraq. So, despite the violence, the people haven’t given up. The government has increased executions: from January this year, there has been an average of two people executed per day. But the voice of protest is heard louder every day.

When the Egyptian people started to protest, the Iranian government said: “Listen to your people!” But what about when the Iranian people protest? The Iranian government says that there must be free elections in Iraq – can we have them too, please?

What role can women play?

“The rights of women and democracy are two sides of a balance.”

You can’t be democratic and deny 50% of people their rights. Women’s rights are the forerunners of democracy.

The feminist movement in Iran is the biggest and oldest in the Middle East. It began a hundred years ago with the constitutional revolution, while Turkey was still under the Ottomans and there was still a Czar in Russia. The strength of the movement is also explained by the fact that there are many highly-educated women in Iran. More than 65% of people at university are women. There are female professors and senior administrators.

But the laws passed after the revolution are discriminatory against women. For example, the value of a woman in law is half that of a man.

“My brother would get twice the compensation that I would if we were involved in the same road accident.”

The testimony of two women is worth the same as that of one man. A man can have four wives and divorce without reason. It is very hard for a woman to get a divorce. A married woman needs the permission of her husband to travel.

These laws are simply not compatible with the level of education in Iran. For example, the current health minister is a woman: does she need her husband’s permission to travel abroad to take Iran’s seat at the World Health Organisation? What if he refuses? The legislation is not compatible with the society, therefore the feminist movement is widespread.

There is no leader of the movement, there are no regional branches, but it is present in every home that believes in equality. And the movement is stronger for this: there is no one person to imprison or assassinate. That a woman can be arrested for “seeking equality” only makes the movement stronger. Results do come, too: for example, in 2004, the custody law was amended in the woman’s favour.

In my opinion, the Green Movement used the feminist movement as a role model. There are no leaders to depend on, it is also a horizontal movement. Women have also been at the forefront of the Green protests.

Democracy can only be achieved through peaceful means, not through guerilla warfare. The Committee of Mothers in Mourning meet every Saturday and carry photos of their children and simply look at each other in silence. They throw birthday parties for people in prison so that no one will forget them, held in their homes in order to evade street protest clampdowns.

Iranian women’s groups sent messages to Egypt and Tunisia, urging women to make sure they protect their rights. Just getting rid of a dictator won’t make everything fine. Another could take his place, perhaps he might have a different ideology, but it is the same dictatorship.

In Tunisia, the secular society is relatively strong. Women are now saying that they want equality. Rashid al-Ghannushi says he is not another Khomeini, but still Iranian women must warn them of the possible dangers of revolution.

“I am confident that democracy and peace will come to the Middle East.”

Why Not Here?

We’ve got it good. We’ve got twenty-six different kinds of bottled water in the supermarkets and fresh, treated water piped to our homes, hot and cold. We’ve got universal healthcare, prescriptions and waiting lists. The only diseases we might catch are when we go on exotic holidays to countries that are cheap and convenient; cheap and convenient because we’ve got it good. We’ve got education in Hair Design, Food Technology and Plastic Surgery. We’ve got empty experts sitting on our doorstep in world class universities, libraries and museums. We’ve got law courts and justice and security from fear (or the fear of fear). We’ve got a hundred or more years of colonisation to fall back on when things look rough. We’ve got art for art’s sake, music of every decibel, pitch and timbre weeping through the key-holes of royal concert halls and sawdust spit joints. We’ve got national treasures locked behind closed doors, secure nostalgia, binding me to you in glorious memory of past conquests, of what makes me your friend, neighbour and inalienable ally – and some unspecified “other” an inconnu, persona non grata. We’ve got supply-side economics in supermarkets and we’ve got free range farmers markets. We’ve got the fish in the sea and the birds in the air, even if they are all pigeons and black in smog. We’ve got television and radio and sports and leisure, advertisements and the watershed. We’ve got political stability, one party and another party, with the occasional scandal to keep the newspapers entertained. We’ve got freedom of speech and freedom of —-. We’ve got everything they haven’t – and you’re asking me, “Why not here?”

Personality, Physique, Sex and Fingers

Want to know your prenatal androgen exposure level?

I mean: want to know how much of a testosterone-fuelled beast you are?

Well, do this then:

  1. Measure the length of your index finger (2nd finger) from the crease at the base to the tip. Not including nails. That’s cheating.
  2. Now measure the length of your ring finger (4th finger).
  3. Do it for both hands, just for interest.
  4. Now get a calculator (unless you are Rain Man).
  5. Divide the length of your index by the length of your ring (finger). You should end up with a number between about 0.90 and 1.10.
  6. Do it for both hands, just for interest. They should be similar, but your dominant hand is the more important number for this game.

The Results

NOTE: Ethnicity plays a big part here, so find someone else to compare with for real fun. The interpretations below are for white Caucasians. Other populations have relatively lower or higher ratios – doesn’t mean they are more or less mannish!

If you are a MAN:

  • 0.98 is the average.
  • 0.94 is macho.
  • 1.00 is more feminine.

If you are a WOMAN:

  • 1.00 is average.
  • 0.98 is more masculine.
  • 1.02 is girly.

This test for testosterone and oestrogen exposure has been demonstrated in humans since the 1930s. And, since 2006, in pheasants.

What does this mean?

IMPORTANT: Much of the evidence for the traits below is tentative or based on single trials. Don’t take anything too much to heart! These results show tendencies, not hard and fast rules. But it’s still interesting.

While the ratio interpretations above are for ethnic white Caucasians, the conclusions below hold true across ethnic boundaries.

Personality Traits

  • People with a low ratio tend to have low verbal intelligence, high numerical intelligence and low ‘agreeableness’.
  • Men with higher ratios tend to do better in exams.
  • Men with a low ratio are more likely to be aggressive. This doesn’t hold for women, though.
  • Male traders on the stock market are more likely to be profitable and stay in the business for longer if they have a low ratio. Biology and experience come out about equal as predictors of success. Which is incredible really. Men with lower ratios are better at ‘rapid visuomotor scanning,’ physical reflexes and are happier with exposure to risk.
  • Men with a low ratio are more likely to suffer from attention-deficit / hyperactivity disorder (ADHD).
  • Men with a high ratio are more likely to be depressive.

Sexual Traits

  • Women with a higher ratio have a higher sexual success rate.
  • Women with a low ratio are more likely to report a ‘male sex-role’ in the bedroom.
  • Men with a low ratio tend to have a higher sperm count. Men with a high ratio are more likely to suffer germ cell failure, which sounds painful.
  • The ratio is not a good predictor of sexualilty, however – in either men or women.

Physical Traits

  • Women with lower ratios are more likely to play sports, and to play them at a high level.
  • Men with lower ratios are more physically competitive. Professional footballers have lower ratios than amateurs; footballers who played for the England national squad (i.e. ‘the best’) have lower ratios than those who haven’t.


FYI: I got all of these trials by following the footnotes in the Wikipedia article on Digit Ratio.

For what it’s worth, my ratio is 0.93. Man.